Dreams of Old Bums

Episode 46's. Bag 6 - Flowing Water

Since your paratamu visit to Bahari village, the name of the Generation Foundation of the nation has become increasingly popular. And its influence on society is also growing. As for Kang Suganda it was very positive impact he was often invited at important meetings. Kang Suganda as the leader of the An-Nur pesantern is often invited for both religious lectures and scientific lectures.

That time when the event was over where the guests had a hard time coming home. Before Maghrib, Bang Edi and his friends, ask permission to go home. Although previously prevented by Mr. Dasim or. By Dipa. But the preparation tomorrow he said he wanted to continue to the village of Teluk Jambal, his wife's village Bang Edi.

Early in the morning they departed from Bang Edi's house early in the morning. Towards the Luwak fence terminal, coincidentally the car that was headed to Bang Edi village, was ready to leave. Not told on the way Bang Edi and his friends have arrived at the destination, and a few moments later they have arrived at his home Bang Edi.Tak can not be drawn by the story or described by the words how happy the family Bang Edi, when he knew Bang Edi came home. While Daka and Sunan, he said he wanted to go home first. After everything is finished by each other and airy chest by the intention of each who wants to improve the situation. In-laws Bang Edi and his wife are the founders of the valley of science foundation, in a written statement has given authority to his son or his wife bang Edi to manage Yasan Valley of Science with her husband, Bang Edi himself. For it immediately criticized the business programs of the foundation, especially in its description. The elaboration of the business of the foundation as outlined in the session of work arrangements, powers, rights and obligations, as well as responsibilities of all members of the foundation, the day it was completed was proclaimed, declared, this is intended to maintain misunderstanding and mutual responsibility. And so on bang Edi also, explained according to the initial program orientation of the foundation based on scholarship, the implementation will still be included in the informal program arranged by the local content curriculum. So the normal education that has been running is SD and SMP still running, in accordance with the flow that has been set by the government.But pesantrenan with all the actuality, it is, the implementation is regulated or the path is distinguished from the informal education category whose arrangement is carried out by the local muata curriculum. So said Bang Edi each involved in the realization must understand and commit to propesi and its authority do not make predictions of predictions of the propesi of others in the field, in the field, because it will cause misunderstandings and if the concerned do not accept, it will eventually interfere with the order and harmony with each other. If you want to convey something, you have to go through the right procedures.

interen and the system inside is full of predictions and evaluations so that gradually can be seen the results. Also for mathematical progra Dipa often comes help. So that the existence of Dipa. is strongly adhered to by Sunan Dan Daka to perfect his knowledge in the field of silat. Which in this case is very welcome by Bang Edi.Bang Edi when there was a staging of the silat Sabda Alam in Kampung Bahari that time, bang Edi was very impressed, very impressed, and it was once said by bang Edi, so that Sunan san Daka teach the children. But the words Sunan and Daka they have not been able to, because they still have to learn from the teacher, namely kang Dipa. Therefore, when Dipa was in the village of Jambal bay or in Al-Jabar pesantern, Baik Sunan maupu Daka, did not waste the opportunity. They immediately caught up with him. Or when Dipa came home one of her tara they came home with Dipa if it sisak Suna must be Daka. The goal will be to continue learning. Finally, with all the patience and perseverance, Daka and Sunan were able to add to their knowledge in the field of silat. Little by little the program finally kepesantrenan looks more different, the surrounding community is used to feel the results. But as has been told the inhabitants of an area do not all have the same interests. There in Lubuk Jambal still stands two different missions. Although initially the harmony of the population in Jambal Lubuk is always monitored by the authorities, at first glance the situation of dsana dapar is said to be safe. But some masrakat, not so likely among them there is also a kuramg srek with his heart exposed to reality and the situation he feels, so that it is not uncommon to cause things to dispute, there are only made the way, there is only the way, if not blatantly, among them membuata road through anything, for example disputes due to irrigation or trade and so on. Anyway, it was always brought up because of the initiators of disputes. When one of the boarding school students had barely entered for a week, Sunan immediately looked at him because he heard his student's father was sick. Sure enough when Sunan looked at his student's house his father was lying in pain in his bed. Tanya had asked her student's father to be persecuted by one of the tang market thugs always lazy ayaj his student is just an ordinary pedanggang who can not fight. So when they market thugs meniaaya pak Sado his father Didi pesantten student Al-Hidayah. Of course with the blow and the persecution that was done thugs market that Mr. Sado his father Didi, now lying sick. When Sunan and Daka looked for both kalinha, Sunan brought along the herbal medicinal herbs made by Daka. Then Daka did some therapy from Mr. Dasim, quite Daka can blajar this and that, I think about a week Mr. Sado routinely munum herb given by Daka, finally Pak sado healed too. And coincidentally when Daka had a need to buy something for trading purposes, Daka got one of his acquaintances in trouble. Because so in plain sight, Daka could not silence the treatment of the thugs, Daka tried to gently warn the thugs not to do arbitrarily but the thugs even back angry at Daka, Daka, and his intention was to hit Daka, of course Daka tried to save his body from the opponent's attack. Although for Daka very much do not expect a dispute. Daka tries to avoid any problems or disputes with anyone. But what can be said, other wishes Daka, laun also to the wishes of the person. The evidence saw Daka's attitude even made the market thug angry he became so. A swing blows the thug whizzing towards Daka's face, "Eh calm buddy" Daka tries to patiently calm down the thug. But sipreman added sewot "hi don't interfere!" he said while unceasingly showering Daka's body with punches and kicks. But the thug's punch only strikes the wind. The situation did not last long and the last people around there, who saw the situation tried to break up. Good thing the thug can be soothed by his friends.