ABIDA UFAIRAH'S
APPLICABILITY
The day changed not terba a week passed after the incident today Sunday, February 3, 2019, is the day where will be carried out the application to the abida house.
Abidzar and his family have prepared to go to the residence of Pak.bagas, about 7 cars will take Abidzar to the house of his future wife to propose him.
abidzar's looks
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While at home pak bagas abida is preparing, he just thinly decorated not so striking, actually abida wants it immediately legitimate, abida just does not want to prolong the time, he just does not want to prolong the time, abida is only afraid of the emergence of slander and hasten to avoid all forms of sin and slander if if they accidentally meet outside, or maybe after this there will be communication by chat for marriage affairs, abida as much as mumgkin could have avoided it.
thus abida's appearance at the application event is simple yes that's abida ufairah
and the arrival of the big family sir.darga along with the entourage
Pak.bagas welcomed the arrival of mr.darga and his extended family
They also take their own sitting positions.
The show begins
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the greeting word from pak.darga representing the child is none other than abidzar
Assalamu’alaikum Wr. Wb.
Bissmilbornrohmanirrohim
Praise be to Allah SWT who has bestowed upon us all the grace and favor that we may meet today, gather and celebrate on this happy day in good health wal’afiat.
Good afternoon Father and Mother and all the families we respect. Thank you for accepting our family well. Please allow me sir.darga father of ABIDZAR PRATAMA SUDARGA to convey a word to officially convey the purpose and purpose of our arrival.
On this day, we are present in the midst of the family of the Father and Mother, no other in order to be in touch in order to get to know each other more closely. Furthermore, we also want to convey the meaning of our children who have only been a few weeks to know the daughter of the Father and Mother. Therefore, it is, allow us to represent (ABIDZAR PRATAMA SUDARGA) to convey sincere good intentions to propose the daughter of the Father/Mother as a manifestation of our seriousness.
Hopefully Father and Mother would like to meridho’i our son's intentions by accepting this proposal. This is all we can say to Father and Mother, while waiting for a welcome from Bpk/Mother along with the application answer from our son, while waiting for a response from our mother, do not forget we as a family apologize profusely if there are words that are less pleasing in conveying this noble purpose and purpose.
Wassalamallaikum Wr. Wb.
request call
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Before the wedding, engagement is usually done. What is the law of fiancee according to Islam??
fiancee or proposal means
a request to marry from a man is made to a woman and
his guardian, or from the side of women to men through the intermediary of someone trusted
The fiancee is engaged before the wedding. In general, a man does a fiancee, proposal or which in Islam is better known as a sermon to women who will be used as a candidate for his wife.
However, there are things to know before steadily menghitbah or fiancee. One needs to first consider the criteria in terms of determining his soul mate, so that later in the day there are no regrets that arise in his marriage. This is as has been
it is stated in the word of the Prophet SAW which reads:
because of her wealth, her wealth, her beauty, and her religion . Then watch his religion you will be saved (HR. Bukhari Muslims).
According to Imam al-Nawawi that the purpose of this hadith is that the Prophet preached about what is the habit of the people, namely in their marriage they looked at these four things and made the case of religion as the last criterion therefore choose women because a good religion will undoubtedly be lucky and content
this Hadith does not mean that
The Prophet ordered SAW to marry a woman who is rich, distinguished and beautiful so
make religion the last point in choosing.
This is in line with the hadith which prohibits marrying a woman other than due to factors
his religion.
The Law of Fiancee in Islam
Firman Arifandi in his book Serial Hadith 3: Proposing and Seeing Spouse Candidates explained, in Islamic law, the law of fiancee or sermon is something that changes according to the jumhur ulama and does not become mandatory.
As in al
Quran, Surat Al Baqarah verse 235. Allah SWT said:
وَلا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا إِلا أَنْ تَقُولُوا قَوْلا مَعْرُوفًا وَلا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ
It means: "and there is no sin for you to ask those women,] with insinuation, or you
Hiding (the desire to marry them) in your heart. Allah knows that you will mention them, in that you shall not keep the promise of marriage with them in secret, except by simply saying (to them) the word ma'ruf. And do not judge (break your heart) for marriage, before it is done, and know that Allah knows what is in your heart; so fear Him, and know that Allah is
Most Forgiving, Most Merciful.(Al Baqara ; 235).
The Assy-Shafi’iyah school views that the law of the khitbah is sunnah or mustahab, arguing that before legally marrying Aisha and Hafshah radhiyallahuanhuma, the Prophet of the SAW preached them.
However, broadly speaking, the sermon or fiancee is allowed by religion because with it there has been a muqaddimah of a man to take a more serious path that is marriage at a time to be agreed upon later.
Nonetheless, an
marriage is not required to always pass through the sermon. So if a marriage contract occurs without preceded by the sermon, the law is certainly still valid according to the jumhur ulama.
Hadith about her fiance
From Jabir bin Abdullah, he said; the Prophet said: "If one of you asks a woman, if he is able to see something that motivates him to marry her he should do it."
Jabir said; then I asked for a girl and I hid to see her until I saw from her what prompted me to marry her, and then I married her. (CHR. Abu Dawood).
If it has been done
fiancee then it would be nice to rush the time of agreement, so that there is no worry of the occurrence of something unwanted.
In the view of the Islamic Shari'a, fiancee is not the same as a transaction between a man who proposes with a woman who is lynched or with his guardian, but is nothing more than a plea for marriage.
With the receipt of a proposal either by the woman concerned or by a guardian, it does not mean that there has been a marriage agreement between the two parties. But that only means that the man is a candidate to become a husband for the woman in the future.
In the view of the people in Indonesia, usually fiancee is considered as the beginning of
the continuation of the determination of the wedding date as if there was already a guarantee that they would be legal so husband and wife and others no longer have the opportunity to reach the heart of the candidate, he said, or the woman had no choice but to cancel the proposal.
It is necessary to understand together that actually in fiance does not have the content of binding legal consequences like marriage. So from there, do not let the custom then make rules that go beyond the signs of sharia. Like the tradition that has been proposed or dikhitbah already can go alone with his prospective partner anywhere.
Thus the explanation of the law of fiance in Islam that needs to be understood for Muslims, especially those who are quickly married.
Wallahu A'lam
