NOT AN ORDINARY SON-IN-LAW
CHAPTER 81. PEACE
Week later.
Janu began to invite the Maharani to be sincere and legowo. It should be the task of managing finances held by His Majesty. Like Mahananta, if you don't go home first you might do the same.
The wedding celebration of Mada and Eira agreed to be held simultaneously with some after 40 days after giving birth later. Now, Maghala and Asha are at Magenta's funeral.
"It's my mom and dad's bellybutton, Humaira." Ghala rubbed the old headstone she hadn't visited. There was a little worry in his heart when he saw the guard coming closer.
"Den Ghala's. Alhamdulillah, healthy. Just pray" said Hasan, a gardener who now guards the family funeral.
"Alhamdulillah. Thanks to Mang Hasan, thanks to Mamang, I learned a lot of patience" Ghala said sitting next to the twilight man.
Hasan just smiled. "Wish mamang yes Den, later can match with non Haifa. Isn't Hilmi getting married again? then non Haifa will be given the opportunity by God to choose her partner in heaven later," Hasan said, throwing a look at the tomb of Haifa not far from there.
"After all?" ghala recalled that before he left, Hasan helped him.
Hasan nodded, then turned his gaze to Ashadiya who was still faithfully silent and took shelter from the heat behind Ghala's body.
"My wife, Ashadiya." Ghala understood the meaning of Hasan's gaze, she introduced Asha to him.
"Hello, Mang Hasan, greetings," said Asha waving to the figure of the man beside her husband.
"Titip Ghala yes, Non," the man's pinta was then called Asha.
"Layla critical. But Haidar said his daughter survived. He had a bowel-sticking operation, cut out, because he couldn't digest food. Don't come, so that the girl slowly forgets" Hasan said. He was a man who knew a lot about Mahananta's son because Ghala's father was a humble worker.
Ghala nodded. He will only contact Haidar and pray Layla alone as a form of empathy and habitinannas.
That afternoon, Maghala took Asha around all the places she had visited. Silaturahim was also another until two days later, when the hammer and hammer transfer legality of Maharani company began to be processed, the Cyra couple returned to Jakarta.
...*...
Maghala makes the boundary between the main residence with the front yard by building a wall, complete with Javanese nuanced frames.
In the front area, Ghala split the two places. To the right is the Asha gallery with an open concept, teak chairs, ancient lights as well as various Asha painting equipment he placed there.
While on the left, used as a waiting room for the guardians of students when accompanying their children to learn to paint with Asha.
The car garage is right behind the wall, equipped with a voye gazebo as well as a terrace arranged with old school chairs and a mini garden as an area to receive guests. Ghala wants the main residence to be completely privacy. While Hilmi's residence is right in front of their garage, facing the side wall of the main building.
"Let's kids, we start yeah. Read the prayer before studying" Asha's voice began to lead some of her students.
This afternoon Ghala accompanied his wife in the front area. At Ghala's suggestion, Asha submitted a proposal to become a painting teacher at several elite schools, also creating a website to display his personal work.
Pramudya Brata also often asked Asha to participate in events so that the transition of painting flow for him can develop much better. All of that, played Asha with joy because he had full support from loved ones.
"There are many Miss Asha, my son is easier to communicate with after attending the workshop here. He is also now expressive," said one of the student guardians.
"Miss Asha, still accepting new disciples right?" ask the others.
"Can. One session only six people yes. Three times a week bada Asar. An empty schedule on Monday, Wednesday because Friday combined three classes if with an additional kloter," said Asha glanced at Ghala.
Her handsome husband nodded. He set the rules so that Asha is not exhausted when their baby is born later. Asha's working hours are only up to Friday, as Ghala's weekend wants to spend a special time together.
Soon, the front area was empty. Ghala pulled the pregnant mother who was increasingly sitting on her lap.
"Don't ngoyo. My recipe is already there for your ration. Promise, me and the main children," said Ghala, wiping his wife's distended stomach.
"It has. If it's a girl I'll name Adara Keiyona and if it's a boy then it's Altair Hamal Sakha. All of that is the name of the brightest constellation in its cluster. I hope that they will get the highest position, shine around even though his presence is unknown to many people but brings benefits to the universe, aamiin," Ghala said.
"Aamiinu. Why does it all start with A and not M, Bii?" ask Asha curiously.
"For you, my inspiration, Humaira. Umma Asha will be the first madrasah for our sons later, barokallaaahh, dear," Maghala concluded, hugging the pregnant mother in a lap.
Again Asha melow, her husband is too perfect so there is no gap for her to argue. Maghala always knew how to make her heart feel so special.
"God yubarik Fika, Habibi," replied Asha to kiss her husband on the cheek.
A marriage that was initially without love even forced to live Ghala, in the end brought up to a happy point, having Asha is some of the prayers that God has given for him.
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...EXPIRE....
REVIEW STORY
Hi beloved. Thanks for supporting Cyra's partner.
Here mommy wants to try reviewing again what mommy has written yes.
Just want to remind about the bath wiladah that has been eroded a lot, hihi. It's also about a marriage that happens like Asha. Pregnant outside of marriage.
In fact, the marriage laws of Ghala and Asha according to the Shafi'iyah and the laws of KHI are valid, it is permissible, without being repeated. Because se? according to the marriage certificate, marrying a pregnant woman (can be HB or not in the court of their legal or legal contract). While other schools allow and do not.
What if Sade marries Asha? well this can also be but it is mandatory to repeat the marriage (ijab qobul) so that the children born after (second children) become connected to the father. If the first child is out of marriage so the nasab is on his mother.
Well, that kind of case Sade+Asha (if the two are married), then his parents must be careful later. Either for the affairs of the guardian of the nasab or the grant of property (on the status of the first child out of wedlock).
What about Asha's son if Ghala had HB with him? then judging from the age of marriage vs their gestational age yes guys. (The references are many, the source is clear, detailed answers can be PC mommy in apps or DM IG @mommy_qiev, yes)
Mommy Al faqr deliberately made Asha miscarry in order to provide a contrast of understanding. Because if it is vague then worry that there is something wrong. Then it's down here.
What happens in our lives cannot be separated from the intervention of God. The presence of a person can be as a test or even for learning. Like the story of Anggun and Asha, you can not suudzon with the closest people, but be careful not to be negligent.
In the end, everything belongs to God. Ghala left all and when he returned, he held the status of young master but chose to be ordinary because it was all a deposit. If it is clear yes, for example, in the case of Maharani, Mada and Adhisty.
Last. Heirs issue. Mommy chose the grant because this is the safest way for those who have excess property. Share the treasure, while still alive. If he died, it would be a will. According to the Compilation of Islamic Law, a will cannot be passed down to an heir. If you choose an heir, then you must follow Syara' yes.
Ah, hopefully there are benefits that can be taken from the story of Maghala and Asha yes. Asha's freshness to rise also needs effort and trust.
See you on another mommy story. Jazakumullah the beloved readers. Luv & ^^^^.
...❤️❤️❤️❤️❤️❤️❤️❤️...
Mommy will tell the story of how the struggle of kidney survival and aplastic anemia yes in this title. Hope it inspires. Aamiins.
