CURSE HEIRS BEGU BASKET

CURSE HEIRS BEGU BASKET
The House That Burned.



In the middle of a quiet night, there was a tent with Joan, her father and father Joan whom I called bone (uncle).


They had fallen asleep and had even been snoring, but these eyes could not be closed.


Then I went out and it turned out that Mr. Sarma and the customary do not sleep, they were on guard outside.


"Why aren't you sleeping?"


Mr. Sarma asked, realizing that I was approaching the two of them who were on guard.


"not yet able to sleep amangboru, but thank God amangboru and oppung have not slept."


"want coffee?"


Mr. Sarma offers coffee and also grilled yams, of course I did not refuse.


"Mora wants the pung, hair, keris and ulos that we found at Aris's father's house in Jogja.


The house was his childhood home, and the objects were the relics of Tarno.


If we call him a bone, because atok Tarno is the grandfather of his father Aris.


Everyday atok Tarno is very mysterious, and keep the objects separately."


uhmm.......


The traditionalist muttered and it made me stop talking.


"huatussi do i pung, so had to do in pakke si Tarno i bule-bule nai. food hatop mamora nasida."


(i understand it's my grandson, so that's what Tarno used to do as a seller, which is why the Tarno got rich quick ).


"Alai adong do victims of dian, bereng ma annon on the kitchen floor i, disia ma in tanom pitu poso-poso na baru tubu, sasudena poso-poso i borua do."


(but there are fatalities that must float, see later under the kitchen floor, under the floor there is buried baby girl).


"Tolu ma boru ni si Tarno, nai ima tinodohon ni mr si Aris."


(three of the victims were the daughter of Tarno, the rest were the sister of Mr. Didit, or the younger sister of his father Aris).


"Ima na dilehon si Tarno tu begu ganjang, as well as ma i show na."


(the sacrifice became an offering for the bagu ganjang, given by the Tarno)


"So hamoroan ma jala tubu ma dakdanak nabawao di nasida."


(Tarno acquired wealth as well as sons as his successors, while all his daughters were at the victim for being begu ganjang).


"Nungga broke pinoppar naon tu begu ganjang, so malaua do sude akka tondi na di hold ni begu ganjang marhite-hite si Tarno i."


(now his father Aris, had broken the leash with the bagu ganjang, so the souls confined in the house of the Tarno who was dedicated to the bagu ganjang would come off and return to the creator).


"Maybe matutung do annon jabu ni nasida, jala bolo adong do pe jabu na nasida na foreign, name nippan partinggal ni begu ganjang, tong do i annon matutung."


(most likely the house will burn, because of the fierce resistance between the gang, who became the idol of the Tarno with the poor souls.


If there is another house, which stores the relics of the bagu ganjang, then the house will also burn)


This explanation from the customary stakeholders is still beyond my common sense, but seeing all these events forces me to believe all the explanations from the indigenous stakeholders.


"Morah..... Mora's......"


Mr. Didit was his father Aris, who suddenly came to the three of us who were coffee. Mr. Didit's face was so tense and full of worry.


"why mr e?"


"the house in Jogja burned to the ground, Mr. Argap and his wife always pay attention to the condition of the house.


Lightning rods are also complete on the roof of the house, and strangely enough, the water from the fire department has no effect on the fire engulfing the house.


Only the relic's house was on fire, and the fire was like it just wanted to finish the house."


The local authorities asked Mr. Didit to sit down, then the customary stakeholders gave freshly brewed coffee to Mr. Didit.


"drink..."


Without a doubt Mr. Didit immediately drank the coffee, because indeed Mr. Didit likes to coffee.


"Mora, give daddy sugar dong, coffee bitter."


The traditional starter with a smile took sugar, then put a spoon of sugar in the coffee pack Didit and stirred it.


"it's new coffee, the sugar is just right and the aroma is amazing."


Said Mr. Didit after sipping coffee that has been added sugar, but I focus on seeing customary stakeholders.


"so the oppung smiled when my father was bitterness when he drank his coffee, why the oppung?"


The traditionalist smiled, as did Mr. Sarma.


"that means your father is already free from the bagu ganjang, no longer has anything to do with the bagu ganjang from his ancestors.


Your oppung is smiling because he has managed to break the curse."


Stakeholder nodded after Mr. Sarma explained this.


"oppung Doli Dison, has burned the objects that you are burning in his house in Aek Holong village.


That is what weakens the soul atok Tarno who had allied with begu ganjang, so that the poor souls, who had been sacrificed by atok Tarno finally managed to fight and win.


The effect was that the house burned down, and released the unfortunate casualty.


Oh yes Mr Aris, have you ever heard that atok Tarno was allied with a gangster or a kind of demon?"


"once, I thought it was just a story or just a mystical story."


"no sir Aris, it's true.daughter atok Tarno and also your sister who was the woman in the victim to make atok Tarno rich.


Then make it easier atok Tarno to obtain male offspring.


In general parbegu ganjang or devotee begu ganjang difficulty to get a boy."


"formerly also the mother once told, if the mother often saw the appearance of many women in the kitchen.


I should have had three older sisters but all died after seven days of her birth.


Died the same way, face pale, neck blackened like a giggling scar and slightly protruding tongue.


Was that sister the victim of the long-legged one as well?"


Mr. Sarma and the customary stakeholders nodded when answering questions from Mr. Didit.


For a moment we were silent and only the sound of crickets was heard, and the moonlight that illuminated the night was already getting cold.


"how is the house in Jakarta sir? is it safe?"


"it's safe Mora, only Jogja's house has burned down."


The traditional regent smiled again, and that means Mr. Didit did not keep any of the objects of his ancestral relics related to the worship of the bagu ganjang.


The news is soothing, because Mr. Didit and his family have been freed from the curse of being naked.