Love For Kirana

Chapter 34's

A study at Kirana's House is underway. The decoration is predominantly Milo-Chocolate. Kirana also looks very beautiful and graceful. He wears a milo brocade robe and wears a hijab that matches his outfit.

Kirana was sitting next to Natasha who was also wearing the same color but Natasha was wearing a Mocca-colored kaftan and Scarf.

Tausyah event presented by Ust. Handy is done. MC read out the next sequence of events.

"Well, the guests of the audience for the next event are the words of affection from Ananda Kirana for Father and Mother. It is permissible for Ananda Kirana to approach Ayahanda and Mother and rest in front of her. " the MC invited Kirana to sit down in front of her parents.

Kirana got up from her seat, she was led by her sister-in-law to the place of the sungkeman. The atmosphere turned into silence there was only the accompaniment of the flute and the lute. Kirana sat down and bowed her head.

"Bismilahbornohmanirohim." Kirana started with Basmallah.

First Tama Kirana stared fixed Papa her. "Papa, today consciously, Kia came to Papa, for the sake of a blessing, to start a new life, with the man Kia hoped for, able to care for and love Kia, sincerely, sincerely, selflessly. Like Papa, who always makes Kirana enough in life. Time felt very fast, making Kia realize that soon, Papa's task is finished. Papa's task will soon be placed, on the shoulders of men, who have become the choice of Kia's heart named Mirza Hikari Bastian. "Chap Kirana her tears had already escaped her defense.

Hearing the name that his sister mentioned, a familiar name was left in Natasha's ears. Mirza Hikari Bastian is her former lover, whom she dated for several years and ended up having to run aground. She did not expect, if the future husband of her sister-in-law is her ex-lover.

Am I not wrong, Kirana's future husband is Mirza. The son of a bitch who ruined my dreams. After this show is over I have to ask Kirana for an explanation. I don't want him to feel the same way I do. Inner Natasha.

Kirana's eyes now turned to her mother. "Ma, the story of childbirth that Mama shared when giving birth to Kia, is still very attached clearly. How persistently Mother risked her life for Kia, whom Kia could never repay. The great sacrifice that Mama has made for Kia's life until Kia can get to this point. Ma, Kia is now an adult. My mother's little daughter is now an adult. Thank you for caring for and loving Kia, with all your heart, soul, and body." Kia's voice became heavy, she cried bitterly.

Papa and Mama who Kia loved, until any time, Kia was always grateful, and grateful to Allah SWT, for being born a child of Papa and Mama. Kia apologized if all this time, Kia still made a lot of mistakes. Forgive all the wrongs and sins of Kia so far, because she was still not able to be a fully devoted child, to Mama and Papa.

Forgive Papa's Count, Mama.

Papa and Mama, today Kia asked permission, and please pray blessing, to marry the man Kia chose. With Kia's heart lover. A man, the God willing, is able to become a priest, who will lead Kia to God's paradise. The blessing of Papa and Mama will always accompany us. Pray for our household, may you always get happiness, peace, harmony, sakinah, mawaddah, rahmah, and always be in the protection and pleasure of Allah swt. "Kirana poured out everything in her heart to her parents. Kirana hugged her Papa and Mama and cried on her Mana lap. All those present also let out their tears because of this very haru atmosphere.

After the completion of the sungkeman event, the event continued with the flush event. Kirana had to change her clothes. He was accompanied by Natasha, to change clothes.

"You open the clothes first, later brother help you wear the cloth. " Say Natasha

"Yes, Brother." Kia undressed her.

After Kia undressed, Natasha helped wrap the cloth around Kirana.

"Kia, can you please, sister? " Tanya Natasha while wrapped around her cloth.

"Ask what, brother? " Answer Kirana

"Sister Denger, he said you were the same as your future husband who had not known for a long time, right, what the hell makes you sure of him? " Task Natasha

"Hmm, first I think he's a good man, especially he's not the type of man who always spreads charm with other women, and most importantly, most importantly, he's not, he came directly to papa want to be serious about me and immediately treat me as his parents. I always want to say said Acha, proof of the seriousness of the man when he came home and asked our parents directly. " Obviously Kirana.

"Oh yes, his struggle is similar to the Alpa time deketin Brother. " Say Natasha reminisced with her husband.

"Yes, our love story is similar. " Say Kirana laughed.

Acha looked at Kirana, Our love story is the same, but Alpa is not a jerk like Mirza. If time can be turned, I don't want to know him. Tomorrow, Mirza's got a Divilla. Although it feels lazy to meet again with the jerk, but I have to make sure that he will not hurt Kirana. Inner Natasha.

Kirana who realized that Natasha was daydreaming immediately realized her.

"Sir, why dumb? Is there anything you think?" Ask Kirana

"No, like tomorrow Brother Alpa must ospek your future husband first let not macem-macem same you. " Say Natasha

"Godly." Kirana laughed

"Udah done. You're beautiful. "Praise Natasha

" Ah, Brother Acha can. Can't the photo?"Kirana asked Natasha for her approval.

"Can." Natasha answered Kirana's request.

Kirana picks up the phone lying on the nightstand and Kirana poses a selfie with Natasha. When it was finished Kirana kept it back.

"We're downstairs now yeah. " Take Natasha

"Yes Brother. " Kirana nodded her head.

Kirana and Natasha come down to carry out the traditional sundanese flush procession.

First up is Ngecagkeun Aisan.

The bride-to-be is symbolically carried (diais) by the mother, while the father walks in front carrying a candle to the place of the sungkeman, where he is, this procession means that the parent who is responsible for his child and the father holds the candle means that the father is the one who gives the light in the family, the father who is the one who is the one who is the one who is the one who is the light in the family, after getting to the place where the sling of the sling is released by the father, it means that the parent leaves the responsibility to his son who will be replaced by the groom.

The second procession is the stamps.

After arriving at the seat of the bride-to-be sitting on the lap of both parents which means that the affection of parents to their children is unlimited. When finished, then the bride-to-be will kneel facing her parents and express her heart.

The third procession is Ngaras.

In the ngaras ceremony, the bride-to-be washes the feet of both parents, which means the child is devoted to his parents, after washing the feet and then sprayed fragrant oil which means wherever the child is will bring the fragrant family name.

The fourth procession is Water Mixing.

Both parents will mix water flush with 7 kinds of fragrant flowers that are in the bokor for the next procession that is making. The flush equipment is 2 pieces of sarong cloth, 2 strands of bati shawl, 1 strand of towel, kebaya shirt, jasmine bond, large umbrella, candle and others.

The fourth procession is Throwing or Bathing.

The bride-to-be is guided by both parents to the flush place while stepping on 7 pieces of cloth that are stricken. Then guess or flush starts from the mother then the father and followed by other chosen people, well these people are usually relatives or friends of the bride-to-be who are married and have a harmonious household, the number of sprinklers should be odd usually 7 – 9 people and at most 11 people. As a closing flush, the bride-to-be watered by the father of ablution this symbolizes that in the floating state the bride-to-be should not leave worship.

The fifth procession is Hair Cutting.

The procession of the haircut has the symbol of the bride-to-be will beautify herself born and bathin, in this procession the bride-to-be will also be shaved with fine hairs on the face, nudging, forming fishy cau/sinom, etc, making sledge and turi flowers. Then the haircut of the bride and groom to be tied together and buried in the yard of the house has the meaning of throwing away or burying the past of the bride and groom who feel bad so that later to obtain goodness and happiness in the home.

The sixth procession is Devan Pungkas (Last Brib)

Starting with the cutting of tumpeng then both parents give the last bribe to the bride and groom 3 times. The last bribe means a parent who releases his child to live independently with his new family.

The sixth procession is the Parawanten Rebuttonment.

As a closing ceremony siraman sunda, parawanten procession is carried out where all guests who come fighting beubeutian (something that is in the ground: corn, yam, beans, cassava, etc, taras etc.) are boiled and hahampangan (something light such as: keruuk, rengginang, chips) sebutan parawanten has the meaning to pray for the bride-to-be given smooth sustenance, quickly given offspring, etc, and be given the convenience in solving household problems. In addition to this procession also distributed water flush which he said if we splashed the water will quickly be able to mate.

All series of sundanese traditional watering processions have been passed by Kia, the day is also approaching the magrib, all invited guests have returned home. Today's show is over. Kirana lives preparing for tomorrow's event, which is to go to her wedding venue.

Today is a tiring day for Kirana, even because she and Mirza are not on the phone.

Note: Sorry to all readers if this CHAPTER is too telepathic. The author as a native of Bandung/Sunda is proud because Indonesia, especially Sunda, has a lot of wealth of customs, customs, and culture. Therefore the author wants to explore more Sundanese customs and culture here. And promote cool places in Bandung. HappyReading. 🥰