
...**إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ...
...Inna lillahi wa inna ilaihi raji’un...
...That is, “Really we belong to God, and really only to Him we will return*.”...
Keysha helplessly stared at the departure of Father, Mother and Sister Tyranny simultaneously.
Keysha has always accepted his mother and step-sister as a family.
Although in reality his mother and step-sister always and always did evil to Keyhsa.
How not, the Dawn Keyhsa was told by Abhimanyu that all three were dead.
Abhimanyu explains the chronology of how the three died simultaneously.
Keysha was unable to hold back the tears of his grief at the words of Abhimanyu.
Imprisoned to make Keysha's stepmother depressed and cause mental disorders, that day trying to escape from prison bars.
Sinta knew her Mama would run away trying to prevent her at all costs.
Sinta was in the same room but different cells with the Mama tried as much as possible to prevent her Mama from killing herself.
But because the mental and soul of Mama was disturbed so he did not recognize that it was Sinta his daughter, Mama stabbed Sinta with a knife he carried.
"Keysha died you, Mama hated you! Mama hates!" That's what Keysha's stepmom shouted while stabbing Sinta until Sinta lost her life due to unstoppable bleeding.
The prison officer chased after Mama Tiri Keysha who had escaped through the prison wall.
Successfully ascending to the highest building in Lapas now stepmom Keysha standing there with his body gontanya.
Until when Mama Keysha tried to jump, he slipped from the height of the building about 100 meters and fell head first until it broke and spouted a lot of fresh blood.
Fresh blood flowed from his head and he died instantly.
Meanwhile, during the chaos event caused by Mother and Child, the prison officer contacted Firman.
Word quickly went to Lapas to see the condition of his Wife and Son.
How shocked Firman when he saw his wife stab his son Sinta but raised hatred calling the name Keysha.
Word was so surprised. His chest tightened instantly. Word that was actually had a heart attack but at that time was saved.
Now the Word with all the bumps that exist, guilt to his children and wife, and many sins that he committed remembered his mistake against keysha and his late wife at that time.
Firman collapsed unconscious immediately by the prison officer was taken to the hospital.
But God willed another.
Firman died right up to IGD RS.
Now in the navel before the eyes of Keysha accompanied by Abhimanyu, Daddy, Mommy, and Bule Lastri there are 3 bodies that reside Keysha's father, Mother and half-sister Keysha.
Kesyha rubbed her third headstone.
Looking nanar will be the last moment of the three's departure in a tragic way.
Keysha was unable to cover up her grief.
When he heard until the end his stepmother still harbored hatred for him to stab Sinta who is his own child.
Keysha was devastated because Keysha felt he was making his mother, sister and father leave forever.
Abhimanyu calms Keysha. Abhimanyu buried Keysha in his arms. Keysha wept shedding all his sorrow in the arms of Abhimanyu.
"The Life and Death of God's men determine Dear, no one is able to resist God's destiny. Learn from what they are experiencing. And forgive everything that has happened." Abhimanyu while hugging Keysha with affection.
The wise man says, whoever sows the wind will reap the storm, if we examine it further, this is a description of the law of cause and effect that can be interpreted if we want to get a good result, we must do good cause.
Conversely, if our actions are bad or have done bad causes, the consequences will certainly be bad too.
The law of cause and effect here is that all our actions and actions in this world, in fact, go straight back to ourselves.
This we can know, if we can take wisdom and analyze every event we experience and connect it with the actions we have done before.
In Islam, the law of cause and effect can be described if we experience a disaster, then it is because of our own actions, this is as written in the word of Allah SWT as follows:
... “**And any calamity that befalls you then is caused by your own hands.” ...
...(.(.QS Ash-Shuura [42] :30*)....
And also note the following word of Allah SWT:
...“**It has been seen that the damage on land and in the sea was caused by the actions of the hands of men, that God might feel to them the happiness of (the consequences) their deeds, that they might return (to the right path).” ...
...(.(.QS. A-Ruum [30] :41**)...
In fact nature has set an example for us, that what nature accepts, that is what will be given to man. For example, there are floods because the balance of nature is disturbed, logging forests, disposing of waste into rivers, and others.
Likewise, in association with our fellow men, we will receive what we have given. If it is good that we give, the reward is good too. And if the evil we give, then the result of that evil, will return to us.
Notice the following word of Allah SWT:
...“If you do good (meaning) you do good for yourself and if you do evil, then (evil) it is for yourself...”...
...(.(.QS. Al Isra [17} :7)...
If we are able to realize that goodness is not just in the demands of the association of life, but more as a provision for the next day (end), then we will prepare the provision as well as possible, doing good deeds, do good to anyone, which is actually the best investment or savings for our hereafter.
Note the word of Allah SWT:
...“O you who believe fear Allah and let every one be mindful of what he has done for tomorrow (the Hereafter). And fear Allah, verily Allah is All-Knowing of what you do.” ...
...(.(.Al-Hashr [59] :18)...
Maybe some of us sometimes forget, that how our lives in this world, will determine our lives in the next.
The parable of our life in this world is like a farmer who grows crops, and picks his crops later in the afterlife.
If we plant goodness then in the end, we will reap goodness too. And if we plant evil, then evil will be what we will find in the hereafter.
But for some people, sometimes the consciousness dissolves in the glitter of this materialistic world. Where success is measured by the wealth owned.
All of this causes us to think more and do more for our world alone. This is the end, which causes us to be poor for the hereafter. If that's the case, then regret is what's gained.
...And Allah SWT has confirmed in His word:...
... “**Who does good as much as Dharrah, surely he will see (reply)nya. And whoever commits a crime as heavy as Dharrah, surely he will see (reply) anyway.” ...
...(.(.Al-Zalzalah:7-8*)...
May we be among those who truly work for the Hereafter. Because this world is a series of episodes that are lived and will be passed, places to work, struggle and where we grow crops.
If we plant good deeds, then the fruit that will be harvested will be good. Likewise, on the contrary, if the bad charity that we celebrate, then the bad fruit that we will get.
Therefore, let us plant as much good deeds for us to harvest in the Hereafter.
...****************...