There's Love In Pesantren Darussalam

12

Meanwhile in the batik room my wife was looking for the whereabouts of Aisyah, the wife of her cousin's sister. The edict that saw Annisa daydreaming immediately woke her from her daydream.

"Snakes.." Let's wake Annisa from her daydream.

"Remember mbak, ana what is ta mbak?" ask Anissa.

"Bak Aisyah is not in the batik room, where is it?" ask the Decree too.

"Mboten ngertos mbak, I ugi bokmenawi taksih ing griyane prepared a tedha conjuk pak ustaz Fitri cousin panjenengan sami kids." replied Anissa.

"Oh, sampun menawi mekaten we tengga kamawon nggih digal awiti ngebatike" said Titah.

"Ready man.." continued Anissa.

Arriving at the market Purnomo immediately bought what I needed.

"Well, what is ta den mas?" ask Purnomo.

"Tempe mendoan." replied Kamil.

"Oh.." exclaimed Purnomo.

"Yes lik.." continued Kamil.

"Pur.." one of the mothers reprimanded Purnomo.

"Mum" replied Purnomo.

"First yes, mango" said Aini.

"Express.." exclaimed Purnomo.

"Keep here to shop what?" ask Kamil.

"Sekedhap nggih den mas, yu, tumbas lombok kula gangsaleleen ewu kamawon" replied Purnomo.

"Reg Purnomo" said the greengrocer.

"Not a lot of licks?" ask Kamil again.

"Den, the ayu is fond of tempe mendoan which in the contents there is chilli." replied Purnomo told Kamil.

"I mean tempe mendoan her mixed with chili that?" ask Kamil again.

"Excite." replied Purnomo briefly.

"Maturnuwun nggih yu, oh nggih kula kula kesupen ron onion uga celery nik tumbas gangsal ewu kamawon" said Purnomo again.

"Excuse me, keep asking?" ask the vegetable seller.

"Brambang uga onion pethak gangsal ewu kamawon" replied Purnomo again.

"Biyasa ta Pur?" ask the vegetable seller again.

"Excite.." replied Purnomo briefly.

"Keep on meneh?" ask the vegetable seller again.

"Do not soup, sami do not asem biyasa nik ugi nggih." replied Purnomo again.

"Well, why Pur's wail?" ask the vegetable seller again.

"Konjuk dinten niki sampun, dados sepinten total kulo growth?" ask Purnomo too.

"Sekedhap kulo etang riyen nggih" replied the vegetable seller.

"Excite.." exclaimed Purnomo.

"The total dose is all your collateral for a friend of Dasa ewu" said the vegetable seller.

"Niki artane." Purnomo gave money to the vegetable seller.

"Have licked?" ask Kamil.

"Have den mas, now just find the temple." replied Purnomo.

"Yes come on." take Kamil.

"Come, maturnuwun yu" said Purnomo and Purnomo to thank the vegetable seller.

"Sami-sami." continued the vegetable seller.

Still in the batik room, the wife listened to the story of Annisa which turned out Frensky could not accept Annisa nor can he forget the Titah. Annisa is envious because until now she has not been touched and also she is not pregnant, and she is jealous of my wife because her husband has not been able to forget my wife.

"How many months is the content now?" ask Anissa.

"Alhamdulillah is four months Nis, another week of salvation." replied the Titah.

"Oh.." cried Anissa.

"Well, why Nis?"

"Mboten mbak, I want deh sugih mbak ngandheg, nanging babe mas Frensky dereng touch me until pas niki mbak, mas Frensky taksih tresna sami mbak Titah." replied Anissa.

"Astaghfirullahalazim, the sin of punika Nisa menawi sampeyan dereng ingawai appears in the inner uga, sinful ugi menawi mas Frensky taksih nyint semah wong lio" said Titah shocked to hear the words of Anissa.

"How often do you think, Nisa ta mboten sanguh ngelakoni why?"

"Anteng nggih mangke mbak help."

"Leres mbak?"

"Excellence.."

"Sekedhap nggih hp kulo ungel" said Annisa.

"Who's nis?" ask Declare.

"Mbak Aisyah mbak.., he said he could not come because Adam was sick" replied Annisa.

"Where are you going?" ask Annisa.

"You go to Fitri's house, Nis." replied Titah.

"If you go to the house of Fitri yes Nisa come but later if our husbands have gone home to teach in pesantren or break time" said Annisa.

"Yes already Nis, now we just continue the batik." continued Titah.

"Remember mbak nggih.." exclaimed Anissa.

Arriving at I immediately left again to the boarding school darussalam to teach.

"Oh yes lik Pur, I leave first and then go home just teach me how to make tempe mendoan his favorite wife, assalamu'alaikum" said Kamil say goodbye to Purnomo and Paijo, Paijo, Kamil also gave his greetings to Paijo and Purnomo.

"Yes, wa'alaikumussalam." Paijo and Purnomo answered Kamil's greetings.

Upon my arrival in class to teach I gave one question to the son santri, the son santri who will answer my question I will give time to explain it to the other son santri.

After santri putra explained it to me and santri other sons came my wife to class, where I teach.

"Assalamu'alaikum ikhwan." Kamil gave his greetings to all the santri putra.

"Wa'alaikumussalam pak ustaz Kamil." all the sons santri answered the greetings from Kamil.

"We learn aqidah and moral yes, until where yesterday ikhwan?" ask Kamil.

"Until the relationship of sin, obedience, and morality with the creed of the pak ustaz." all the santri sons answered questions from Kamil.

"Yes right.., I ask now Is the fall into sin a proof of the destruction of belief or there is a shubhat in aqidah, can anyone answer?"

"I'm pak ustaz Kamil." replied Najib.

"Yes please Najib" said Kamil.

"God has flattered the morality of – which is basically obedience and becomes the cause of obedience – as part of religion, even it is religion itself.

Allah Ta'ala has praised the prophet Muhammad sallalahu alaihi wa sallam who is noble, as his word, “And verily you are truly great manners.” (QS. Al-Qalam: 4)

Ibn Abas radhiallahu anhuma interprets that this is Islam. He said, “Yakni really you (Muhammad) in the great religion of Islam.” (CHR. Thabari in his commentary, 12/179)

The truth is not that morality is inseparable from religion. Fairuzabadi in his book Bashair Dzawi At-Tamyiz, 2/568 says,”Be aware that religion is entirely moral. Who increases his wisdom, then increases the religion in you."

Among those who do not doubt, there is a strong connection between belief and behavior and morality both from the negative and positive sides. This will be clear in the following discussion:

1.A Muslim who believes that Allah hears and sees and watches the hidden. If he is strong on this side, then he will not be moral and do deeds that can weaken his belief in this matter.

What shows that is as follows,

The Word of God,

“And if you associate with your wife well and take care of yourself (from nusyuz and indifference), then surely Allah is All-Knowing of what you do.” (QS. Nisaa: 128)

“O you who believe, be true enforcers of justice, be witnesses of God even to yourself or your parents and relatives. If he is rich or poor, then God knows his well-being. So do not follow lust because you want to deviate from the truth. And if ye turn back (words) or refuse to bear witness, then verily Allah is All-Knowing of all that ye do.” (Q. Nisaa: 135)

“Surely Allah has sent you a message to those who are entitled to it, and (to tell you) to establish laws among men so that you may establish them justly. Verily Allah has given you the best of instruction. Verily Allah is All-Hearing, All-Seeing.” (QS. Nisaa: 58)

2.A Muslim who believes in the promise of Allah Ta’ala and his threat, it became a booster on his belief to do what was pleasing to Allah Ta’ala and stay away from all that He hated Azza Wa Jalla.

From Abu Hurairah, he said, Rasulullah sallallahu’alaihi wa sallam bersabda, “The most perfect believer of his faith is the best akhlaknya.”(HR. Tirmizi, 1162 and Abu Daud, 4682, he said, hadithnya hasan shahih)

Shaykhul Islam Ibn Taymiyyah rahimahullah said, “It has been known that the most beloved creatures are believers. If he is the most perfect of his faith, then his will is best. The greatest of His loves is the best of his deeds. Akhlak is a religion as the word of Allah Ta’ala, “And verily you are truly virtuous Ibn Abbas said, has a great religion. So did Soyan bin Uyainah and Ahmad bin Hanbal interpret it as such and apart from both. As we have explained other than in this place. (Al-Istiqamah, 442)

Al-Mubarokfuri rahahulah says, “Said ‘Mukmin the most perfect faith is the best akhlakya’ said ‘Kholqun or Khuluqun’ with didhomma and sung lamnya. Because of the perfection of faith, requires good manners and good deeds to all people.” Tuhfatul Ahwadzi 4/273.

3.Verily the power of faith encourages the doing of righteous deeds and refrains from the accolades and sins. What shows it is, the hadith of Abu Hurairah is actually Prophet sallallahu alaihi wa sallam said, “Not a person who fornicates when committing adultery he is in a state of faith. And he was not a thief when he stole him in a state of faith. Neither does the drinker (khamar) when he drinks in a state of faith." (CHR. Bukhari, no. 2334 and Muslim, 57)

And from Abu Suraykh the Prophet Allah sallallahu alaihi wa salla said, “For Allah has not believed (perfectly), for Allah has not believed, for Allah has not believed, for Allah has not believed. He continued, “People whose neighbors are not safe from his distractions.” (CHR. Bukhari, no. 5670)

From Abdullah bin Umar radhiallahu anhuma the Prophet of Allah sallallahu alihi wa sallam passed by someone from the Anshar, he advised his brother about shame. So Rasulullah sallallahu alaihi wa sallam bersabda, “Let him, because shame is part of faith.” (CHR. Bukhari, no. 24 and Muslim, no. 36)

Malik bin Dinar rahimahullah, he said, “Iman looked weak and small inside like a plant bud. If the owner pays attention to it and douses it with useful knowledge and godly charity and gets rid of the thickets and what weakens it, then he will grow and continue to grow. So that she became a mother, a branch, a fruit and a shade without any limit until like a mountain. If the owner leaves unnoticed, a goat will come to eat it or a child will take it. As more and more of the thicket, it will weaken, destroy or dry it. That's faith."

Khaitsamah bin Abdurrahman said, “Keimanan will be fat in fertile places and will be thin in dry places. His fertile place was by righteous deeds while his dry place was sin and filth,” (Cited from Ibn Taymiyyah, book of Al-Iman, p. 213)

4.Believing in the qadha and the destiny of God can hinder bad manners and filiality. Because religion is very warning and threatening such acts, such as hysterics, tearing clothes, picking hair and shouting (Niyahah). Conversely, faith invites its owner to have a great character (noble), such as patience, pleasure and hope for reward.

From Suhaib Ar-Rumi radhiallahu anhu said, Rasulullah sallallahu alaihi wa sallam said:

عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ ، وَلَيْسَ ذَاكَ لأَحَدٍ إِلا لِلْمُؤْمِنِ ، إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ ، وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ  (رواه مسلم، رواه  2999 )

“It is very surprising that the affairs of believers, in fact, all his affairs are good. There is nothing except for the believer. If he is being treated with kindness, he is grateful and it is good for him. If he is inflicted by evil, he is patient. And it was good for him.” (CHR. Muslims, no. 2999)

In the Sunan of Abu Daud, 47010, Ubadah ibn Shamit advised his son, “Oh my son, you have not obtained the nature of faith before you believe that what (destined to be) befall you will not be missed. And what (destined to be) misses from you will not come upon you . I heard Rasulullah sallallahu alaihi wa sallam said:

إِنَّ أَوَّلَ مَا خَلَقَ اللَّهُ الْقَلَمَ ، فَقَالَ لَهُ : اكْتُبْ !! قَالَ : رَبِّ ، وَمَاذَا أَكْتُبُ ؟!! قَالَ : اكْتُبْ مَقَادِيرَ كُلِّ شَيْءٍ حَتَّى تَقُومَ السَّاعَةُ !! يَا بُنَيَّ ، إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :  مَنْ مَاتَ عَلَى غَيْرِ هَذَا فَلَيْسَ مِنِّي !! (صححه الألباني)

“Truly the first thing God created was a pen. Then He had a head to him; “Write!. Said (pen), “Oh my Lord what will I write?" Say (God), “Write the destiny of everything until doomsday.”

(Ubadah bin Shamit said), "O my son, verily I heard Rasulullah sallalahu alaihi wa sallam saying, “Whoever dies does not (believe like this) then he is not of (my class).” (Redirected by Al-Albany)

5.Indeed, many religions advocate obedience and emphasize its faith in God and the last day. Similarly, religion forbids obedience and (sin) which can lead to a denial of faith in God and the Day of Resurrection. What shows that is:

a.From Abu Hurairah radhiallahu’anhu said, Rasulullah sallallahu’alaihi wa sallam said, “Whoever believes in Allah and the last day, then do not hurt his neighbor. Whoever believes in Allah and the Day of Resurrection should respect his guests. And whoever believes in Allah and the last day, then he should say good or silent (CHR. Bukhari, no. 5672 and Muslim, no. 47)

b.From Abdullah bin Umar radhiallahu anhuma of the Prophet sallallahu alaihi wa sallam bersabda, “It is not permissible for women who believe in Allah and the last day of the safar for three miles (or more), , unless he's with his mahram.” (CHR. Bukhari, no.  106, Muslim, no. 1338 and its editor)

c.From Umm Habibah radhiallahu anha said, I heard the Prophet sallallahu alaihi wa sallam saying, “It is not permissible for a woman who believes in Allah and the last day of mourning is more than three days except for her husband, , (ie) four months ten days.” (CHF.. Bukhari, no. 1221 and Muslim, no. 1486)

Indeed, the Prophet sallallahu alaihi wa sallam has explained in his sunna, that the destruction of – beliefs such as prophesy leads to moral and charitable damage. From Abu Hurairah radhiallahu anhu from Nabi sallallahu alaihi wa sallam bersabda, “The hypocritical sign is three, when speaking lying, when promising not to be kept and when given trust betrayed.” (CHR. Bukhari, no. 33 and Muslim, no. 5)

Shaykhul Islam Ibn Taymiyyah rahimahullah said,

“People who offend hadith experts, they will likely be damaged charity. Either because of bad faith and weariness or because of liver disease and weak faith. Among them are those who renounce obligations and violate rules and underestimate the rights and hard-heartedness that everyone seems to have. Most of their teachers are accused of (by doing) something big. Although they are famous for their worship and their worship. In the piety and worship of some lay people from among the sunnah ahlus is better than what is in him.

It is known that science is the foundation of charity, the validity of origin requires the validity of the branch. A person will not suffer the harm of charity except for two things; out of necessity or ignorance (stupid). People who know something is bad and do not need it, will not do it. Unless his lust overcame his wits, and was possessed of obedience. And it's another form and another kind." (Majm Fatawa, 4/53)

We ask Allah Ta’ala to improve the affairs of us all. And given the best speech, conversation, and morality." Najib answered Kamil's question and explained it to his friends.