The Stambul Quran

Sidiq and Jafar investigate each other

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As a grain of Ustadz was surprised, it may have just been realized that the sentence he used as the opening showed an Arogan sentence. So that for a while he was silent unable to say a word…???

“Loh but we are Muslims it must be firm in upholding the Islamic Sharia ?” the Ustadz.

“Iya should be firm on yourself especially, do not be firm to others but soft on yourself.” Sahutku.

“Pastenah if that where it may be mushy on yourself.” Answer the Ustadz.

“Kalo so follow akhlaq his Prophet Muhammad who is always humble. No Arrogan and look at the person with rahmah glasses instead of angry glasses.” I said.

“Udah just go to the point sir, introduce my name Haerudin, commonly called Ustadz Haer. And my goal here first as a friend and the second as a Muslim fellow has an obligation to remind each other. So I heard in the place of Mr. Yasin every night always invite young people to hang out that are not useful and even on playing music that is not clear, if you can not continue sir, it can damage akhlaq even aqidah someone.” The ustadz.

“Kok damage akhlaq and Aqidah how Ustadz ?” my many.

“Kan should be invited to teach sunah prayer and others sir is not told to play music so.” The Ustadz.

“Maybe you need to know they were drunk and some like to run by passers-by. What so must be directly in the order to pray sunah seraji and so forth Mr Ustadz ?” my many.

“So people can not be awkward in practicing Islam must be kaffah (totality ) and must dare to take risks.” Answer the ustadz.

“Owh is so, so if by way of ustadz already how many people who used to like to get drunk then now so aware then want to repent and diligent worship ?” manyu continue.

“I don't want to take care of people who like to do prostitution, I prefer to invite people who want to get closer to God only. I invite the study to increase their faith and want to worship according to the sunnah of the prophet not worship according to personal taste.” Ustadz speech was already grazing into a certain amaliah.

“Containers to suit personal taste, is there anything like that sir ustadz ?” tanyaku pura do not understand maxut ustadz it.

“Many, sorry, like Tahlilan, Yasinan Sholawatan and so on.” Answer the ustadz.

I thought which one I should clarify for a long time now was widening. I do not blame those who do not like tahlilan and others. Because it is not something that is mandatory. But to assume that what is often false is a different matter, my mind.

“Sorry Mr. Ustadz, I think it is necessary to put together the perception first about all the things that you said earlier so as not to be misunderstood.” I said I opened the conversation after hearing a lot, said Ustadz Haerudin.

“What else to equate, perception of what ?” Ask the Ustadz.

“Sabar Ustadz, slow down just so the discussion can run smoothly. The first is about young people who almost every mlam play music here. I asked Ustadz first, if I had to choose to be more happy to see the young man drunk or play music. It means that people are more happy to do makshiat or do mubah (done may not be anything). According to Ustadz how ?” I asked Ustadz Haerudin.

Ustadz Haerudin was silent for a moment, hesitating to answer, because he had to choose to see young people drunk or play music. Obviously it is not possible to choose to see young people on drunk, but want to choose young children playing music has been blamed.

“There is no choice if it is the name, should stop drunk and not only play music but use the time for positive things to participate in religious studies for example.” Answer the Ustadz.

“That's ideally sir, but whether all those people can be ideal. Sorry if Mr Ustadz himself can be ideal ?” tanyaku later.

“Clearly not, there is no ideal human all have shortcomings I am also aware of it. but will have to try to be ideal !” answer the ustads.

“Sukurlah if so, meaning Mr Ustadz admitted that all it takes process is not ?” manyu continue.

“Yes obviously that everyone knows.” Ustadz Haerudin Sahut.

“That's my max, young people who like to get drunk also need the process from ordinary mengaksiat to be able to repent. First leave the maksiat first from drinking liquor then reduce and leave new then invited to repent and worship. If children who like to be drunk immediately told to leave drunk and told to worship it is precisely ***** we are talking sir. Even there is resistance from them.” My answer.

“But if they fight it will be their fault who do not want to be invited either.” replied ustadz it.

“But not necessarily those who do not want to be invited either sir. We may be wrong in how to ask her. The proselytizing is not mocking, fostering is not insulting, loving is not rivaling. And I choose to build dsri on insulting choosing to invite rather than ridicule their bad habits.” My answer left Ustadz Haerudin speechless.

“Lah continues the question of worship that there is no guidance only based on taste so that it causes many practices bid’ah how ?” Ask the Ustadz Haerudin.

“To which young people have agreed or there is still another objection, do not leave a problem that has not been agreed.” I said to Ustadz Haerudin.

“Kalo I remain in disagreement with the way you did.” The answer.

“Not a problem, as long as not to accuse misguided on the way I do without reason..!” reply later.

“I also do not accuse of being perverted, just do not agree.” The objection.

If I'm broken, it's also free, I thought….!

“Alright, it means we ‘agree To disagree’ in this case. origin do not then behind me again accuse misguided again only.” I said to Ustadz Haerudin.

“Iya, continue about the practice I mentioned earlier how ?” Ask Ustadz haerudin.

“That is what must be united first perception one by one Ustadz, do not let us discuss something where the perception of something is different. For example, let me take the example of Tahlilan first. What is your perception of Tahlilan. Do not speak the Law before we agree what is tahlilan.” I said to Ustadz Haerudin.

Ustadz seemed confused to describe the meaning of the word Tahlilan. While the person with him who spoke to me yesterday did not say a word. Just shut up and Nampai was confused because his Ustadz was also confused.

“Tahlilan it was collected in the mayit house read laa illa ha ilallah it.” the answer was a bit doubtful.

“That's one of them sir, so that Tahlilan was gathered to do a prayer whose sole purpose the prayer was sent to the dead. There are readings of Tahlil, tasbih, istighfar sholawat and others. Already agreed with the meaning of the word Tahlilan ?” I asked Ustadz Haerudin.

“Iya my max is also like that.” says Ustadz Haerudin.

“Well, if we have agreed to talk about the law, if according to Ustadz Haerudin what is the law ?” tanyaku later.

 “It's obviously bid’ah in my opinion ?” answer ustadz Haerudin.

Actually I want to laugh, but I am afraid to offend because the answer does not match the question.

“Bid’ah it is not a law sir, the law in Islam there are only five. Mandatory, Sunah, Mubah, Makruh and Haram. If Bid’ah it does not enter as hokum.” I said to Ustadz Haerudin.

“But what the Prophet did not do included bid’ah, and bid’ it was a heretical hell in its place.

“Means that Tahlilan is haram according to Mr Ustadz ?” tanju.

“Not read the illegal tahlilnya, but Tahlilannya that Haram ?” answer the Ustadz.

“Tahlilan Haram, if you read the Tahlil is not ? why is that Mr Ustadz ?” I'm a little confused about the max.

“Because it is read to the dead.and it is in vain will not arrive because the dead have broken up charity.” Ustadz Haerudin replied with a mantab.

“But we are also commanded to pray for others as well sir, in Muhammad's letter Verse 19. Which means know that there is no god but Allah. So please forgive your sins for the sins of the believing men and women, and so on.!” my exposition.

“But it is for the living not the dead who have broken up.” The answer is still hard. Characteristics of people do not want to lose an argument.

“Kalo praying the corpse will also pray anything not until, the name of the corpse is also a dead person. Then there is the prayer Allahummaghfir lil mukminin wal mukminat wal muslimin wal muslimat al ahyai minhum wal amwat. It is also for the living (al Ahyai) and the dead (amwat ). What prayer is also not up or even illegal to pray so. Not to mention in the recitation of tahiyat in prayer, there is lafadz assalaamu ‘alaina wa ‘ala ibadika sholihin, which basically asks for salvation of self and all those who worship God or the people of Soleh, who basically ask for salvation, can't be ?” tanyaku next.

“Kalo praying the body will clearly be ordered even the law is mandatory Kifayah (there must be someone who runs even if only one person ) if tahlilan is not ordered.” The refutation of Ustadz haerudin even confused with the muter's answer.

“Kalo read tahlil ordered, but the Hero does not..!” answer Ustadz haerudin.

I was arrogant but could not be angry precisely amused with the answer Ustadz's original answer made ngakak actually.

“Bedanya read tahlil with Tahlilan what pack ?” my many.

The Ustadz so gawked at me Tanya so, seemed to wave before answering.

“Kalo read Tahlil not harrus in place of the dead, or do not have to fit 7 days forty days and so on.” His father hesitated.

“Owh so if it fits seven days and forty days and such can not read Tahlil, the postulate that says so there is a pack ?” my many.

“Yes there is no if that says so, now if I ask back there is no reason to hold the tahlilan what father can also show the proposition ?” Ustadz Haerudin asked somewhat angrily.

“What kind of proposition, did I not mention on the basis of the letter of Muhammad verse Nineteen, in the same way with the reading of superstitions and prayers for the living and the dead. Which other pages do I need ?” my many.

“Dalil who said send the prayer for seven days and forty days and where is the proposition ? if there is no quran or Sunah dalil it is called bid’ah.!” said Ustadz haerudin insistent look emotional.

In my heart I said, “people like this once need to be invited to think logically with a little joke.” I said in my heart.

“Kalo the Javanese call people read Tahlil it as Tahlilan, read Surah Yaasin called Yasinan. If you don't like tahlilan just like not reading the word toyibah Tahlil. Like you do not want to wear pants, because the Javanese call the pants \= kathok (java ) wear pants \= kathokan. Do not like kathokan means you do not like to wear pants alias naked. Then ‘Tahlilan’ pray for the dead that the law is not mandatory but also not Haram. Nor must it be exactly seven days or forty days and so on, now the problem is where ?” tanyaku later.

“But the seven days to a thousand days event is the culture of other religions, while resembling other religions it is the same included in the golonganya.” Ustadz Haerudin.

“Other games do marriage, meaning you do not want marriage afraid to resemble ? so collect kebo dong pack ?” my answer began to get angry at last.

“Yes that is not, we are also married but the sharia is different so it cannot be said to resemble.” The answer.

“Lah indeed if there is another religion that commemorates Seven days and so on also read the word toyibah tahlil?” my many. Ustadz Haerudin has been caught in my trap.

“Yes is not, of course, different reading.” The word ustadz haerudin is getting hooked.

“Kalo so why do you like other religions and enter their group ?” my many.

Ustadz Haerudin did not comment, it may have run out of Hujjah so just silence did not take a word from his mouth. I also couldn't bear to see him embarrassed like that. But what can I do, it is not max that I drop his dignity in front of his students. Just a casual discussion, I think.

“Already sir, we live our respective beliefs. The four imams of the madzhab used to differ from each other in common opinion. But they don't blame each other, even respect each other. We are just followers even on the storm, pity that does not understand at all so afraid to do what is wrong. Speaking of coffee or ngeteh nih, sorry to forget to offer a drink to guests.” I tried to melt the atmosphere.

“No sir, I'm going home. But one more thing sir, if with a mindset like that father. It seems that it can improvise in worship, fearing that the maghrib prayer will be in modif so only two days.” Ustadz Haerudin was not satisfied either.

I had to continue the conversation again, I thought.

“Kalo Salat maghrib there is no stipulation on the number of times?” my many.

“Obviously there is a dong pack, the number of skirts even the time is also set.” His jawbony.

“Ya, that is the worship of mahdhoh, has been determined ordinance. If read tahlil set no amount and time ?” my many.

“Ya no “ replied Ustadz Haerudin.

“Kalo read every day can not ?” ask again.

“May even be good if every day.” Reply spirit.

“Kalo once a week only ?” manyu continue.

“Yes no papa, still can.” The answer.

“Kalo read on seven days to a thousand days people die can what not ?” ask me to get into the core of the problem.

Ustadz Haerudin seemed hesitant to answer whether or not.

“The problem is that there is no order for it!” answer Ustadz Haerudin.

“So can what not ?” manyu continue.

“It's okay not to but read tahlil on a certain day that's the problem, why should seven days to a thousand days ?” the ustadz said.

“What's wrong with reading on the day of the day ?” ask again.

“Because it is feared to resemble other religions earlier.” Answer ustadz Haerudin.

“Marriage also resembles tuh, do not just marry ? not in the skin of Ustadz, which is forced to resemble what it looks like. Tahlilan event was no order, but pray mayit clearly there is an order. The way is not set specifically, the time is also not specified. Well that way one can determine whether Seven days or eight days will be a hundred days or a hundred and fifty days may also be. So do not be quick to sentence it by’ah this shirk and others, if you do not understand the truth.” My speech.

“But if I don't join Tahlialan right not papa ?” Ustadz Haerudin.

“Yes it's up to you, it's nothing to do with me. I don't go to Tahlilan don't want to hold Tahlilan no problem. Which is a problem because you think Tahlilan is bid’ah then say Heretic and go to hell. While people who do not believe in the existence of God just say two sentences of shahada that there is a word of the Throne so forgiven his sin. This person who read the word toyibah even considered perverted, it is strange sir Ustadz.” I said close the conversation.

“Good for today we think enough, maybe next time we can continue the dialogue again.” Ustadz haerudin said, please return home. And I immediately went into the room to rest, because it was sleepy from earlier actually.

*****

The Sidiq and Jafar Schools

POV Author

Once at school Sidiq and Jafar then entered into their respective classes. Sidiq entered the third classroom, while Jafar entered the First classroom. Between the classrooms Sidq and Jafar are limited to second-class only.

Sidiq and Jafar followed the school lessons closely. But Sidiq kept a big question on him. It has been two nights always dreaming of being trained by someone. Da in his dream he also saw his younger brother Jafar who also trained even Jafar's ability far above Sidiq in the dream.

“Does my sister Jafar have some magic as well but she hides it from me.” Sidiq said in his heart. So that Sidiq so remembered yesterday fighting with his upperclassman. When he was pressed and almost hit arrived the child who wanted to hit him was unable to move and at that time his younger brother Jafar appeared. Is it because of my brother Jafar who helped me, inner Sidiq.

I have to investigate, later if anyone wants to disturb Jafar I will pretend to hide. Want to know until ana Jafar my sister can hold back. Hopefully I can see him angry and fight later. Usually the time of rest the son of a delinquent came to Jafar and disturbed my brother Jafar, I will see from a distance first, Sidiq said in his heart.

While Jafar was a bit agitated after approaching Rest, he remembered that in his dream he also saw his brother Sidiq also being trained by Yuyut and some people who helped him. Does that mean Sidiq's sister is also the same as her in training as well ?

Jafar also began to think about it as well, and intend to see Sidiq his brother later what if he was visited by children who will ask for his pocket money. Will Sidq his older brother use the moves taught to him as well. If it does mean Sidiq is in training too. But if it does not mean it is just an ordinary dream, inner Jafar...???

 

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