The Clairvoyance Wirasti

My Buyut's moyang?

Who would have thought, right? wirasti's attitude is racist when faced with any reality, about a form of interracial marriage. That time? In the colonialist era between non-natives and natives, because what suddenly attracted attention and was exposed to him was the visual marriage between two different human children, origin and nationality are often so gossipy.

Not only seen from the opposite side of citizenship, one as the ruler of his time and the other unfortunate as an oppressed nation at that time.

So why was Wirasti so upset that the fall caused his extreme dislike?

What article?

"I understand a lot from historical intrigues, about other details that tell of excesses arising from elements of socio-cultural change .."." said Wirasti, he clearly did not say that.

"There is a law of causation that applies!" he again began to be provoked, when the nagging of something that suddenly worried his heart and mind!

"I'm just saying about my dislike" said Wirasti.

"Yes, about intermarriage .. "the small cry pauses until the final sentence that gives the clue about a form of mixed marriage.

Married mix? interracial? to cause both parties to unite, as he has met in the history of internal family is said to have happened interracial marriage so much? although not a direct lineage as his great-grandfather but clearly his internal Wirasti extended family in the past!

Call mbah nyonyah so the woman who married the Dutch master in colonial times first, lineage is actually not genetic directly because the mbah nyonyah is only related to the relationship of her great-grandmother's sister.

That way hierarchically do not lower the line directly with him, but inevitably Wirasti often grunt alone? "I'm the worst when I talk and talk about it!" suddenly, he felt angry!

Lho, kok? "Can't that be dong, Wir?"

Hem's? sigh Wirasti, not persuaded in the slightest when reminded to withdraw his assumption.

"What's the matter, Wir?" urged like that Wirasti even grinned!

It's just weird, isn't it? if there is no rain there is no wind, Wirasti seems demonstrative showing an attitude that tends to antipathy.

Although he wants to cover up the reason for his seapriori, after all, it will not be easy to kelit after being repeatedly urged to want to reveal the truth.

"The subjective reason for being consumed by elements of historical conflict?" guess immediately make Wirasti shavings, salting attitude or misbehavior when almost caught wet how?

Wirasti try not to hesitate to say something? wirasti's point of view leads to a circle? however, it was becoming more and more obvious to form a vicious circle?

Wirasti also keceplos, "I just lack respect," he said contained the intent, engulfing every scene of historical conflict that has been attached to the jidat. Honestly he does not want to be considered like a stigma, a hero of misfortune? "No, no, no!" nyolot's tepis!

"I can't at least say .." As Wirasti looked far past the barrier between the real and the virtual in the past.

How he feels stirred each find the past story related to social excesses caused by seepage of a horizontal conflict between natives and non-natives, "Negative excesses arising from socio-cultural friction make society exist in the past?" thought Wirasti made him suck!

"The result of arbitrary treatment, often due to tributes imposed by regional rulers under the pressure of those in question. Especially economic policy as the trigger, the colony government that strictly enforced whether it was the Agrarian Law, privatization, land rental system, forced planting and so on the consequences were fatal!" wirasti's great-grandson as if unstoppable himself wants to continue nyerocos not necessarily his dread!

"It's not a micro but a macro issue, it affects many lines!" tuding Wirasti, fierce!

Even more fierce when saying his disapproval of the excesses arise paradichms in the form of abuse of the dignity and dignity of women, "Indeed does not lead to a form of jugun ianfu like in Japan," saying such a long sentence her thin lips almost sneered.

In the era of Dutch colonialists precisely treat the phenomenon? indigenous women were employed as laborers on tea plantations as they did in the area, but not infrequently some of them were made mistresses of the Dutch men.

The concubine? know, right? the name for the woman who was taken as a concubine's wife or mistress of the Dutch masters. They have a bad image, "Mending be married well, not the mistress' name!" the circus Wirasti hagletan!

Is that why the imaging side that is less tasty makes Wirasti disappointed heavy? because in his assumption then framed one reality, "Why the hell are they demeaning their own dignity?" said Wirasti began to have explosions.

"Not just a heavy disappointment," said Wirasti, giving a small objection. Every thing smells of historical conflict, it will always make Wirasti torn apart.

"One of them, in some zones there are things that were unimaginable before, but the indigenous woman is not good at guarding herself and her honor. How come? while they are like prostituting themselves or willing totality that was? being his mistress or concubine, he was willing to be the mistress of the Dutch masters!" geram Wirasti's.

What about his great-grandfather?

The crossbreeding, eh? born to two male and female children, her name is non Anne and young master Morris.

It happened so many decades ago, the time of his grandmother was still young in the Dutch colonial era. Either, is one of his grandmother's family as a victim of the trend at that time, or more to other factors for various reasons? enthusiasm if married by the Dutch master? or on the contrary the masters are wandering around looking for prey indigenous women to be married as legal wives or just female concubines? I don't know, but obviously the paradikma also continues to roll coloring the writh of the time.

"Your internal family's not a victim, is it, Wir?"

Wadidaw, makjleb bye!

Wirasti bengong for a moment? the sentence was very piercing in his condition was not mentally ready at all, even responding to the thumping words had not been able to think of him what should come out of his lips as responsive to the little chirps.

Wirasti suddenly felt, oreng! really, he felt torn to shreds every time he was faced with the fulcrum of the one thing that cornered him.

Wirasti felt not struggling, "Ah, I don't like deh whose name is married so for material reasons, huh!" the spray, the feeling is very upset!

Clearly Wirasti directly highlighted the reason indigenous women bring up the aftermath of the heated problem by itself dragging itself.

"That's the effect so? ah, know how. So if between the employer and .. aahh?" he said when he reached the tip of the tongue the next words stopped instantly, Wirasti's mind was a bit confused.

"Especially to sacrifice the dignity of self, family, nation .. "the mengedumelnya Wirasti that pauses signifies himself is tangled in responding to the situation that he began to know exactly and in detail!

"I'm an objective person!" wirasti toilet.

Is that why he revealed the other side of the history of his ancestors? even the mother nyerocos tell a little story, that although it is realized it is not a direct descendant of his parents, but his parents, because who experienced directly decided to marry the Dutchman was the sister of the grandmother on his mother's side. Well, why should it be worried? christ, right?

"Your grandmother's bloodline isn't mixed, is it?" as soon as Wirasti convinced himself of what he considered a scourge for him all of a sudden?

"Ah, you've gone too far .. know!"

"C. .. Eng?" sahut Wirasti, gago! feel immediately unwell once he shows different arguments and attitudes at all?

Wirasti realized that he was under pressure to empathize, or antipathy? well, a little story of his great-grandfather married to the Dutch master many decades ago incised great disappointment in the cavities of his heart and mind, like noctah!

Yes, Wirasti felt it so!

"Whoa, Wir? noah ... "

"Didn't the next era repeat itself? a similar story though goes long after the colonial period passed?"

The deg! sontak Wirasti is like being reminded of something, but he clearly does not feel as a curse.

"Eumphh" he hissed, his tongue heavy when he wanted to say something?

"Is that a thing, a repetition?" weirdly, yeah finally came out those words too!

As a result, her mother has a cousin on her grandmother's side. A man supposedly from a young age in the years far after the eruption of the G30S/PKI event he was placed in charge in the interior of Papua at that time, that's where her grandmother's cousin meets her true love.

"The woman who captivated him was a missionary,"

"She's a German woman!"

Aww the twists and turns of his love journey so classic and dramatic. Wirasti's understanding of their love that is not play is complicated, despite leaving an admiration for the persistence of both who have to face the internal sanctions of their respective families although in the end both can live together but years later. Alamak, what's the matter?

"It's a classic story!" said Wirasti, this time did not reduce respect for the ancestors aka the internal predecessor of his family who is still a puritan POV.

The democratic criticism in the value of his extended family has not experienced openness, if borrow the term political direction from the historical side of the Soviet country or what is now Russia. Their reformed president named Gorbacev at that time, the young spreader of political ideas that were originally the iron curtain became glasnot and perestroika in other words the politics of freedom and openness. Huh, ngaco? Why go there?

"Yeah, there's at least some resemblance to the closure!"

"Huh, ngaco again!"

"Give the easiest picture, is it wrong?"

"Well, no shit!"

"Where is the resemblance?"

"It is very similar not, but .. " said Wirasti pause.

Not long after, he said, "How complicated, what did they then experience?" saying so Wirasti tried to dive into the details of his story!

"Yeah, but fortunately all sweet fruit ... "

"Oh yeah?"

Suddenly fixated on something else, for the sake of saving something?

Wirasti brought up an old story? "The Dutch master is not entirely acceptable among the internal family," Wirasti could not stop nyerocos!

What did Wirasti reveal even though it was the truth? his great-grandfather this one type of loving, yes true love that happened was amazing!

"Eumphh, dread well yeah! two lovebirds against the flow, you know! parents are each different races, different customs, differentaa ... eh? I mean because of different beliefs. They were opposed, until both of them still survive until both parents from the cousin of my grandmother and the German woman's parents were the only stay of her mother. When both of their parents died?"

Wirasti continued, "It can be ascertained directly married!"

"Aww so sweet!"

"Damnah!" decih Wirasti, in contact with the tone of the bluffing main. Wirasti tried not to put any empathy, instead wanting to dismiss all forms of empathy that spontaneously burst into the scene.

There was a bit of panic hitting him, actually not run and stay in the ring? Wirasti also refused to be called a loser, although what happened sometimes leads to the final verdict against the patient.

The patient? oops, which is meant maybe the ending that then happened to the perpetrator before had experienced a severe test of their love that actually did not get parental blessing.

Unlike the story with the predecessor of the great-grandfather, Wirasti only caught the other side. "Social excesses only" said Wirasti. Because it is not too questionable to be a polemic? even if there is self-esteem or prestige that is violated. Humble yourself, like a level down or decadence of his name?

"Didn't your great-grandmother, the mistress wasn't treated as a concubine, was she?"

Oh-ho, one day after going through so many decades? it turns out that there is a great-grandchild consumed by historical conflict, being the figure of the most violated dignity? when looking at case by case the other side and the intrigue surrounding the fate of indigenous women as just mistresses-gundik the Dutch master. Know, right? the meaning of concubines is not unlike concubines, or sometimes negative nuances as a mere mistress. That kind of bad connotation is what haunts Wirasti's mind, o?