Tales Of Demons And Gods; Reincarnation

Tales Of Demons And Gods; Reincarnation
Court ll (Dao Life and Death)



After the Samsara Trial ended now I find myself seeing an old man looking up at a tree with emotions longing for something. Out of curiosity I went towards him. The old man without looking at me, said, "What do you need, young man?"


I was surprised because the old man could feel me. Without any visible change of emotion on my face, I asked him, "For what reason are you looking at the tree with a twist?" he replied, "I saw this tree, because I studied the philosophy of life and death." Hearing this, I was shocked and pondered.


The old man continued, "Look at the tree. During the spring, the tree will live on leaves. During the autumn, the vibrant leaves begin to wither giving the feeling of death. But again in the spring, the tree came to life with a vibrant, lively. This cycle represents the life and death cycle. But tell me young man. A leaf that grows, is it the same as a withered one? " My heart trembled hearing this. There is enlightenment in my heart. I just bowed to the old man and went to meditate under the tree.


Third POV:


Long Zian thought hard to ponder the concept of life and death. For that, he must understand 'what is life?'. Life is an aspect of being that processes, acts, reacts, evaluates, and evolves through growth. Life gives birth to a myriad of things that exist in the multiverse. Life gives birth to stars, planets and even living things. Life is everything that grows and eventually dies, that is, it stops multiplying or is conscious. For every beginning, there will always be an end. It may take a few seconds, minutes, hours, weeks, months or thousands of years, but it's all over. Life and death are the ends of the same coin.


Death is the end of living beings. The body can hold life for a period of time. After that, the body cannot survive. It worsens until the body is no more. If life gives, death takes. Life and death are like two sides of a book. Life looks ahead but death looks back. But is death really the end of everything?. Certainly not because for every death there will be a beginning of life. Take a tree as an example. When the tree died, did it really die? No, from the death of the tree, various living things are born such as fungi, ferns and trees act as food for living things. Similarly, death is only the beginning of a new life.


In the Chinese proverb, 9 goes back to 1 but 1 does not equal 1 at the beginning because it represents a new beginning. It was the Dao of life and death. What about Space and Time? Did they? From the beginning, they existed.


Material phenomena are characterized by their duration, the sequence of stages of their movement, their development. Processes can take place simultaneously, precede or unite with each other. That is, for example, the relationship between day and night. The dimension of time can only be measured with the help of certain standards (in seconds, minutes, hours, days, years, centuries, etc.), that is to say, movements that are accepted as even movements. Time perception also allows us to assess the sequence and duration of events.


Depending on our subjective sensations such as joy or sadness, pleasure or boredom, time feels short or long. Time is a form of coordination of objects and states of matter in their succession. It consists of the fact that each state is a sequential link in a process and has a certain quantitative relationship with other states. The order of succession of these objects and states forms the structure of time.


Space and time are universal forms of the existence of matter, the coordination of objects. The universality of these forms lies in the fact that they are the forms of existence of all objects and processes that once existed or will exist in the infinite universe. Not only events in the outside world but also all feelings and thoughts occur in space and time. In the material world, everything has an extension and duration. Space and time have their own peculiarities. Space has three dimensions: long, broad and high, but time has only one - from the past to the present to the future. It is inevitable, it cannot be repeated and it cannot be changed.


The correct understanding of the essence of space and time is closely linked to the scientific picture of the world. Everything was differentiated, broken down into relatively stable extra material formations. The processes that take place in it and condition its preservation (reproduction) and at the same time its transformation, are also distinguished: they are successive changes of the state of an object.


It was as if heaven itself allowed the nascent ruler of life energy to start surrounding Long Zian which was certainly accompanied by the Laws of Life, Death Space and its time. Unbeknownst to him, the Law began to connect with each other as if communicating with each other and establishing a bond. I don't know how long it took the process of understanding in Long Zian's enlightenment to continue with the understanding of his god which seemed to tear his brain to cultivate a new understanding for him.