SOUND FOR DILARA

CHAPTER 90. OUTSTRETCHED BUT GRASPED

Ezra took a deep breath before he told a story.

"Me, the emotion of the morning. Lured out of anger Dilara. At the time, I did not understand what he was accusing. The case of Mother's death, El's birth, also my busyness makes it limp. And worse, I didn't realize that" said Ezra.

"Dilara was furious at the misunderstanding that morning, I tried to persuade but perhaps because the accumulated emotions she was suppressing finally all exploded. At first I was still trying to be patient but for some reason, I was provoked by emotions as well. Because tired, honest ustadz at that time Dila almost never met me even though one house."

Ustadz Zaky was astonished, his forehead frowning in a sign of not understanding their situation.

"My schedule is very tight. I am also very migraine. Until the sentence .... free, even if there is here if you do not follow all my rules! Return to Surabaya ... Go home....! .. At that time Dila asked me, Brother what do you mean? really true?"

"I said, you thought?. and left him. She was limp, falling on the floor at the help of Velma, Dila's assistant but I ignored her. Tomorrow morning, he asked to speak but I refused because I had already taken the time to fly out of the island .. and when I returned two days later, Dila was gone, I tried to go straight to look for him, but nil until meeting your messenger. So what about ustadz?"

Ezra waited anxiously, his face tense, after telling the story earlier. While the ustadz, lowered his face.

"I gave up the inherent status of teacher. Later ask the judge in the assembly, yes. Bismillah, I explained what you can tell based on your story" Zaky said.

"The talac is allowed. However, this deed was loved by the devil and hated by God. Divorce has a huge impact on life. Abandoned children, do not feel a proper education, broken home, scattered affection and others. The Word of God in al baqoroh 102, they learn from both (Harut and Marut) sorcery that can be used to separate a person from his wife."

"There are three forms of anger if in view of the writings of Ibn Qayyim in Ighatsatul Lahafan fi Hukmi Thalaq says that ... If a person still feels that his mind is conscious, and that anger does not cover the mind ... He is aware of what is said also with his wishes. Anger in this condition does not affect the validity of a person's speech. That is, whatever he says is still judged and considered. Both in family matters, buying and selling, appointments and so on," explains Zaky for the first kind of temper.

Deghs. Ezra.

"The second, the anger that peaked, thus covering the mind and consciousness. He is not aware of what he says or wants. Like a madman, lost mind, raging. Angry at this level, the cleric agrees that all his words are not considered and are not accepted in your affairs, marriage, oath, promise, or other."

"Because a person's speech is pricelessly valid according to the Shari'a, if the person who uttered it is aware of what he said," Zaky continued for this case of anger.

"Middle level anger. The mind and mind are closed, but not completely lost. Like a stressed person, screaming, forgetting the land. To be angry in this condition, disputed scholars. Some say his words were accepted in part to judge illegitimate."

"Then Ibn al-Qayim asserted, the arguments of the Shari'a show (outraged in this condition) the illegitimate talaq, akad, speech liberates slaves, and all statements that require awareness and choice. Because this includes one form of ighlaq (enclosed reason), as the scholars explain," Zaky took a deep breath after the explanation of the sequence.

"So what's my status, Ustadz?" Ezra's confused.

"Mas Ezra was aware as he said that? do you know what the word home means?" ask Zaky later.

"Yes, I realized that I had the sentence out and was intending to bring Dila home" Ezra explained.

"Yes, I'll see the answer."

"Okay, please ustadz, I'm listening," Ezra replied in fear.

"Lafadz talak there are two, sharih or firm and figurative or kinayah. Sharih is a talak lafadz that can be understood the meaning of the speech conveyed by the speaker. You my talaq, I am divorced, I am separated forever, we disperse .. I let go of you, or all the derivative words and sentences of a kind that only have the meaning of divorce and separation ... it is affirmed by the shafi'i priest that there are three lafadz sharih, talaq, split and loose" Zaky explained again.

"While talak kinayah (not strictly) it is lafadz which contains the possibility of the meaning of talaq and in addition to talaq. For example go home to your parents, get out there, don't go home."

"The sentence with a firm lafaz, the talisman is valid even though the pronouncer does not intend it .. while kinayah, punished by seeing the intention of pronunciation ... Ezra I think he's understood this way?" ask Zaky again.

"Hmmm, i...."

"Sayyidah Aisyah once delivered the word Rosulullah .. no talak and not considered the sentence freed slaves, when ighlaq .. contained in the hadith narration of Ahmad and Ibn Majah, in the hasankan Al Albani, Al Albani, what is ighlaq? recessive. The desperate man then he mughlaq, closed because of his limitations. Some scholars say ighlaq as a great anger to block consciousness."

"Therefore, do not reason, I talk about my wife when angry, so not sah’. Such a reason is unacceptable. Because as long as we are still aware when saying the word divorce to the wife, then the talc is legitimate, even though the sentence that was thrown at that time was in a state of anger."

"Divorce remains valid even if it does not intend divorce. Many are adamant to reject the talaq conveyed using firm sentences when angry. Because all the men who regret their talents when they are emotional, they reasoned, I have absolutely no intention of my wife's mentality, I don't mean it at all, I just threatened, I just messed around, and another reason seabreg."

"Whatever it is, if the husband firmly conveys the sentence of talaq, then the status of the divorce is legitimate, even though he has absolutely no intention of talaq, unless figuratively speaking," Zaky took a deep breath.

"Abu Hurairah conveyed the word of Rosulullah and narrated by Tirmidhi, Ibn Majah .. There are three things, seriously considered serious, playfully considered serious is marriage, talaq, and rejoice."

"So, I asked back, Mas Ezra's intention and intention how to say it," concluded Zaky.

"As I said, I consciously said that and did intend to bring Dila home, innalillahi," Ezra's face immediately paled. Zaky lowered his head deeply.

"But ustadz .. I say go home not in the sense of divorcing him but just to keep him quiet there temporarily, what if so?" Ezra stammered, getting scared.

"After some time, right, changed his intention?.. then the first intention, which fell, Mas. Because Mas Ezra was aware when saying that, also understood what the word means to go home and did intend to bring Dila home also plus a threat...."

"Yes, I just rethought my words ... threat?" cecar Ezra again.

"If you don't follow all my rules, go back to Surabaya .. Now this is the threat" Zaky added.

"But I have no intention of divorcing him ustadz" elak Ezra.

"That's not intent, Mom. There is an intention according to Mas's confession but accompanied by anger."

"Oh my God, so we?" ask Ezra weakly.

"Fall down one, Mas. If Dila's lawsuit is granted, the divorce deed will come out, the religion and state lawful ... astaghfirullah, carefully say, Mas," Zaky could not say anything more, seeing Ezra's face was filled with guilt.

"What to do?"

"To be clean and for the sake of prudence in worship. It would be better, if you want to refer to keep paying the kafarah, as a fine that the oath or threat in terms of household talaq is not arbitrary."

Ezra lunglai's. Carelessness brought disaster to him. "What's kafarah?"

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...Read exactly yes, the references are many: An-nihayah gharib, al mau'suah fiqhiyah. There are some similar discussions in shahru mumthi plus discussions with cikgu. Moga can be understood slowly. ...