My Lecturer the CEO

FLUSH

one week later in the residence of the parents Dinar already crowded by the sodara and neighbors if said village people mah ngobeng his name. gotong royong help each other if the neighbors are having an event or celebration like this.

after the engagement one week ago held in the white building Bandung.

Dinar returned to his hometown in Majalengka.not without reason parents and sodara Dinar told Dinar to return to the village. because people said in the past that the bride and groom should not travel far, must stay at home.

Dinar was barada in her room with her female sodara who two months ago had an engagement.

" happy dear. finally you are the first to marry." said Tia while hugging Dinar

"Thank you brother." Dinar also returned her embrace Tia was not less tight.

Today is exactly three days before the wedding Dinar. there will be a study event at the Dinar house and then continued with a flush

In Javanese tradition, the procession of cleaning oneself by bathing the bride before the wedding is referred to as a flush. While in Tanah Sunda, a symbolic ritual that means to purify the bride before the marriage contract is called a procession “ngkapa or ngibakan.”

The procession is generally held a week OR Three days before the wedding inauguration day. Both the bride and groom, all go through separate processions at their respective residences. For Muslim brides-to-be, there will first be a special prayer recitation and recitation.

After that, then the procession is carried out in the following manner.

Aisan Ngecagkeun. The bride-to-be exited the room symbolically carried (or sheis, in Sundanese) by the mother. While the father of the bride-to-be walked in front while carrying a candle to the sungkeman place. According to some sources, this procession means the responsibility of parents to their children.

Unprincipled. After that, the bride-to-be performed a sungkeman and washed the feet of both parents as a symbol of application and application for permission.

''Father, Mother, gazing at the sparkle of the clear eyes that are on you, the most beautiful pair of eyes that never escaped staring at the dinar with love since it was still in the holy womb, in the cradle, in the cradle, to grow up today. Mother's father's beautiful eyes are a source of strength, eyes in which is his world, eyes that only want Dinar to laugh, eyes that sometimes Dinar to cry. Forgive Dinar father, mother.." Said Dinar paused his sentence and wiped away the tears that could no longer be held by him.

really Dinar can not feel to continue.dinar again took a deep breath and began to continue he said.

"The pair of hands that began to be haggard also grabbed, hugged, rubbed the head of Dinar, when the world began to be cruel. The hands were always receiving, wide open, when Dinar came home in disappointment, with a cry. Hands that work hard, willingly sliced, burned, injured, for the sake of Dinar can be happy and reach the mind. Dinar can not repay anything, the love of Dinar is nothing more than your love that defeats the world and its contents. Forgive my father's Dinar, for your sins and wrongs, for the distress that Dinar has caused . The powerless Dinar gives you a fitting nail of reply to your merits, your unfettered sincere love for anything.

Father, mother, Dinar please bless us for our marriage. Pray for us to be able to bind our love firmly, for we know it will not be easy. But we believe, with the sincere blessing of father and mother, this marriage will be happy. Like the marriage of the mother's father who until now is increasingly adhering to the relationship, not curbed by the rain and not fragile by the heat." Dinar said with tears as well as with both parents Dinar. Dinar was held tightly by the father and mother really they were touched by the speech of Dinar Barusan.

after the sungkeman event is finished now Dinar is brought to the place of the flush which is beside the house.

Water Mixing Flush. Both parents will pour water into the bokor, a type of large container made of metal and wide-brimmed made of. Then stir the water flush for the ceremony. Water flush contains flowers setaman from 7 kinds of fragrant flowers, two strands of sarong cloth, two strands of batik scarf, a strand of towel, a censer, kebaya clothes, a large umbrella, and candles.

Guessing. The ritual of guessing itself begins with a game of sling harp music. The bride-to-be is guided by perias to the Ngembakan procession by stepping on seven pieces of cloth. Siraman starts from the Mother, the Father, and is followed by the elders. The number of odd sprinklers is 7.9 or at most 11 people.

Procession Place Mocking – Doc. Mahligai

Hair Cut. Prospective bride and shown by both parents as a symbol to beautify themselves both born and inner. After the hair is cut, the event is continued with a grinding procession. In the procession of the bride-to-be will also be shaved with fine hairs on the face, nudge, form fishy cau/sinom, make a godek and turi flowers .

Parawanten Rebutton. While waiting for the bride and groom, the invited guests enjoy hahampangan and beubeutian events . Hahampangan itself is a variety of snacks such as ranginang, opak, saroja, bugis cake, wajik, layer cake, and so forth. While beubeutian is a food that grows in the ground and then processed by means or steamed like, sweet potatoes, beans, taro, cassava, and so on. At this event also carried out the distribution of water.

Last Bribe. Cutting the tumpeng by the parents of the bride and bride and followed by giving the last bribe to the child three times. The last bribe becomes a symbol of parents for the bride-to-be to live independently with a new family later after marriage.

Ground Hair. Both parents will plant the bride's haircut in the designated place. This hair planting is meant as removing or burying the past of the bride and groom who feel bad.*(a Google Mbah source)

the show finished at four in the afternoon. Dinar immediately cleaned his body and changed clothes with new clothes because Dinar was using custom clothes.

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