JAKA KELANA AND THE GIANT EAGLE

Release the curse Part 4

Raja Mata Satu was anxious because all day the eyes sent to where Gajah Laya never returned.

Moreover, when he saw a black fog that was hurtling rapidly into space as a sign that both of his men were in danger.

King Mata Satu began to cover his anxiety he still remembered the words of the last Resi Ramadipa who said that one day a great warrior came riding a giant eagle that would kill the King of One Eyes and also the his follower.

Meanwhile, he was seen going to a special room to hold a ritual.

Raja Mata Satu wants to meditate and try to supervise the place where Elephant Laya uses the science of exploration.

But just like his teacher, there was a thick smoke blocking his sight.

King Mata Satu immediately changed his form into a crow and flew towards the residence of Gajah Laya.

While in the house of Gajah Laya looks rame it turns out that many people are curious about the figure of Jaka and Dewi who are of normal stature like Gajah Laya.

One's eyes that transformed into a crow perched on a leafless tree, his eyes kept watching the house of Gajah Laya.

By using his inner energy science he tried to penetrate the magical fence that surrounds the house of Gajah Laya.

The goddess felt bad, like someone was watching her. Unbeknownst to Jaka Dewi came out and watched the Gajah Laya home page.

His eyes stopped on a tree standing in the courtyard, and a crow perched on a branch.

Long enough the Goddess watched the bird, until there was a strange appearance, the crow continued to perch and his eyes stared intently into the house of Gajah Laya.

The goddess tried to see with her stone eyes, a dwarf man was standing on a tree, her eyes clearly visible staring at the house of Gajah Laya sharply.

The goddess tried to go to a bush, she changed her form into an eagle but the size of an eagle in general.

The goddess flew up and alighted on the branch near the one-eyed raven.

One eye that has a high enough kanuragan can feel that there is a force approaching and is watching him.

Until he did not want to take the risk and was about to leave, but when the crow was about to fly, the eagle arrived just attacked from behind.

It appears that two birds are fighting each other's wings and beaks, the sound of both is also heard blaring.

Jaka began to be suspicious when the Goddess seemed to disappear, because he never left without saying goodbye.

Until Jaka suspected that the two birds were not ordinary birds.

One Eye did not want to take the risk, when he saw the Goddess off guard he then flew quickly and returned to the palace.

Dewi did not try to pursue, he did not want to be rash because he did not know much about the ins and outs of the Hulu Semokir region.

The goddess chose to fly to a deserted place and turn back into a human.

The goddess of the temple carries a jug that she fills with water, so that people do not suspect.

Jaka immediately approached, when he saw the arrival of the Goddess with a barrel filled with water.

" Dinda, don't you fool me, I know, the eagle was Dinda's incarnation, I just found out that Dinda can change in any size?" ask Jaka.

The Goddess nodded" Know Kanda, the crow is actually a dwarf human figure who has one eye in the middle of his forehead. Is he the one who nicknamed King Mata Satu like the story of Ki Gajah Laya?" The Goddess replied while whispering in her husband's ear.

Jaka did not answer Dewi's question and then went to see Gajah Laya to find out who the figure of the Goddess saw.

Is it true that he is the King of One Eyes who is very afraid of the population and also Matoa.

Elephant Laya was shocked when he saw Jaka tell a story about a dwarf creature told by his wife who transformed into a crow and was seen watching the house of Gajah Laya.

Gajah Laya confirmed that the figure seen by Dewi was King Mata Satu ruler of the Upper Semokir region.

Apparently in addition to being able to change form, the King of One Eyes also has magic at the level of Goddess Kalinggi.

Jaka drew the conclusion, when he saw the fog of illusion, even he suspected that the Eye of One still has the terah of the Goddess Kalinggi, even he guessed that the Eye of One still has the terah of the goddess Kalinggi, and most likely one eye also has pancasona studies like those in Dewi Kalinggi.