JAKA INDIGO'S

(3) Wisma Kaputran

When Ashar was approaching, the atmosphere began to bristle, Jaka Indi slowly accompanied the steps of Dewi Kemala to the Pavilion of rest, Dewi Kemala wearing black silk clothes like negligee or kimono along the calf, and wearing silk shoes that are also black, the calf looks pale white, slim waist and proportional body curves, as the wind blows through the clothes of Dewi Kemala, Kemala, her straight black hair looked beautifully draped, occasionally. Dewi Kemala tidied some of her fluttering hair by tucking it behind her ear.

While walking along Jaka Indi can smell the strong fragrance of jasmine flowers from the body of Dewi Kemala, and there is also a kind of cold aura that bites the bone that emanates from the body of Dewi Kemala, plus the color of his skin is pale white, his pupils are bright red, giving the impression of a mysterious and heart-shaking when you have to walk close together.

Although Dewi Kemala only walk slowly, but it is not easy for Jaka Indi to compensate for his steps, because Dewi Kemala walk only by sticking his toes on the surface of the ground or grass, and the, but it can go forward.

"Slowly Goddess kemala, please walk more slowly, so that I am not left to accompany your steps." Slowly Dewi Kemala slowed down his steps while glancing at Jaka Indi, then said ...

"Can I tell you the life of Dewi Nawang Wulan and Jaka Tarub, and the beginning of their acquaintance."

"Can... can.... !"  Jaka Indi. "Ehmm. but please call me Jaka Indi, sorry I'm not used to being called Raden." Then Jaka Indi aligned her steps and got closer to Dewi Kemala. "Hmmm.. mumpung can docked to a beautiful temple, uh. to a beautiful fairy," muttered Jaka Indi in heart.

"This is the story ..., Jaka Tarub is a dashing young man who is diligent in worship and happy tirakat, until he has a very sensitive eye bathin, also has some devotion, and has some devotion, He often goes out into the forest to hunt in the sacred mountain area.on the mountain there is a lake located in the village of Widodaren, Gerih, Ngawi, while looking for game animals, accidentally, and accidentally, he saw seven very beautiful women, whom Jaka Tarub thought were seven angels, but rather they were seven beautiful fairies bathing in the lake. Enamored by the beauty of the fairies, Jaka Tarub took one of the pink scarves that were being draped on the stone. When the fairies finished bathing, they dressed up and were ready to return to the land of heaven. One of the fairies named Nawang Wulan was unable to come back to heaven, because he did not find his shawl, so he was finally left behind by his friends. As the day went by, Jaka Tarub showed up and pretended to help. Dewi Nawangwulan was finally willing to come home to Jaka Tarub and briefly the story, Dewi Nawangwulan finally married Jaka Tarub. From this marriage was born a daughter named Nawangsih.

Before getting married, Dewi Nawang wulan reminded Jaka Tarub not to find out the secret of his habit in cooking rice. The secret is that Nawang Wulan always cook rice with only a grain of rice but can produce a lot of rice. Jaka Tarub who was actually curious did not ask anything, but one time because of his curiosity, Jaka Tarub immediately opened the lid of the rice cooker. As a result of this action, the power of Nawang wulan is lost. Since then he cooked rice like a common woman.

As a result of this, the supply of grain in the granary becomes quickly exhausted. When the grain supply stayed a little, Nawang wulan found her shawl, which her husband had hidden in the barn, so that he could not return to heaven. An angry Dewi Nawang Wulan finds out that her husband, who stole the scarf, threatens to leave Jaka Tarub. Jaka Tarub begged his wife not to leave him. But the determination of Dewi Nawang Wulan has been round. It's just that, at certain times he is willing to come to Gerih Ngawi Village to breastfeed his baby Nawangsih.

Nawang Wulan ordered Jaka Tarub to build a dangau. Every night, Nawangsih must be placed there so that Nawang Wulan can suckle without having to meet with Jaka Tarub. Jaka Tarub could only see from a distance as Nawang Wulan descended from the kahyangan to breastfeed Nawangsih. When Nawangsih fell asleep, Nawang wulan flew back to heaven. This routine continues until Nawangsih grows up.

Jaka Tarub and Nawangsih felt that when they were hit by difficulties, help would suddenly come. It is believed that the help came from Dewi Nawang Wulan. Nawangsih is referred to as a special woman because she is a mixed child of humans and fairies or angels.

Such is the story or legend of Jaka tarub and Dewi Nawang Wulan who lived flourished in society." Bright Jaka Indi Long Wide.

" Heum...!!" Suddenly Dewi Kemala was seen muttering slowly, "Right the saying goes, that the fruit fell, not far from the tree."

" Eih...., how maxed out Goddess Kemala !?" Tanya Jaka Indi.

"Hik.. hik....."Is not mas Jaka Indi also peeked at the daughter of Goddess Kirana while bathing...."The one marked with the fruit fell not far from the tree." While her right palm tried to close her small mouth holding back a laugh.

"Ups.... !!" Jaka Indi can only scratch..garuk...kepala .... while wokep silent resisting annoyance, without being able to say a word.

Soon they arrived at the gate guarded by several female soldiers, after Dewi Kemala signaled the fingers of the soldiers gave him the way. Behind the archway there is a garden and several long wooden benches seating relax, and behind the garden there are many lined pavilion buildings dominated by white, white color, there Jaka Indi began to see handsome young men performing various activities. They are also the age of the age, do not look children or parents.from the fairies of young men of existing age, it looks there are fairies who just sit around reading, reading, some are watering and caring for flowers, some are embroidery, some are cool looking at the sky, some are playing chess, painting, some are even just lazing.

"This is the Kaputran Pavilion (male Pavilion), where the men of the fairy nation live, said Dewi Kemala when they arrived at the place. While continuing to stretch his legs, he walked towards one of the most corner buildings whose location was separate from other buildings.

Arriving at the place, Dewi Kemala opened the door of the small white building and said, "Come in, this is where Mas Jaka Indi rests, later when the time for dinner arrives, when the time comes, there will be palace ladies who will pick up Jaka mas, in the closet there are several men's clothing stels, and, I hope at dinner Mas Jaka has changed the clothes now worn with the clothes we provide."

Then Dewi Kemala turned back to go by, suddenly Jaka Indi grabbed and held the delicate hand of Goddess kemala and held her back.

"There are only a few things I don't know yet."

"When is dinner held ?"

"Why is the number of women in this place so much more than the number of men ?"

"Why are there no men in the palace and who are bodyguards ?"

"Where are the children and the elderly ?"

"Later if Mas Jaka Indi heard the sound of a fart being hit three times, that's the sign at dinner, while other things can be asked to Mother Queen at dinner together."

Jaka Indi still did not let go of the hand of Dewi Kemala, he could feel a small hand silky soft, smooth and soft, but feels cold like ice. Slowly Dewi Kemala pulled off his hand, and went away leaving Jaka Indi.

Jaka Indi can still feel the soft cold hand and strong jasmine scent, which was left behind after the departure of Dewi Kemala

Jaka Indi began to observe the room to be occupied, there was only one wooden cot covered in a thick silk blanket, without a mattress, with one pillow. In the corner of the room looks a carved closet that when opened the contents there are several sets of clothes such as traditional Javanese clothing there are also several sets of clothes such as men's kimono, and there are white shorts, white, a kind of boxer (male underwear)

Next to the cupboard was a table and a chair, which on the table was a pitcher of water, a small basket of fruits, also a large candle, and there was an Hourglass as a time marker, there were also stationery from goose feathers and 1 ink bottle, as well as some blank white paper sheets. On the right side of the writing table there is a neatly arranged bookcase. When Jaka Indi examined, found some ancient books, but only a part of it is known by Jaka Indi, such as Babad Tanah Jawa, fiber centini, and, kalatida fiber and there are also predictions of Prabu Jayabaya and Ronggowarsito, these readings have been read by Jaka Indi, while most other books are not known by Jaka Indi, Indi, in addition to being written in Sanskrit, some are in Chinese characters, and Arabic is bald, some are only a series of pictures, some are in the form of images, and not a few like the Egyptian Heroglyphs (a combination of logographic and alphabetic elements). Interestingly in the arrangement of the shelves it turns out there are also the Holy Qur'an, the Bible in Greek and the Vedas, only the books are as old as they are.

In the room there is a bathroom, in the bathroom there is a large barrel to accommodate the water flowing out of small bamboo, and there is also a dipper made of half coconut shells, coconut, in one corner of the bathroom there is a squat toilet.and on the wall of the bathroom there are some siwak (toothbrush from the root/tree twig) there are also some small bottles, there are also some small bottles, and there are some small ones, like liquid soap and shampoo

Then Jaka Indi, back to the middle of the room and approached the fruit basket on the table, he took a date, which was twice the size of the general date, "Ehmmm ... it tastes sweet and thick date flesh also feels soft. Eating a single grain can be filling," Inner in the heart. Then Jaka Indi began to take out the ring of cyai sengkelat from behind his clothes, also took out a small flute about the size of an adult finger, made of yellow bamboo, to be placed on the table , these two things are her ancestral heritage. Then Jaka Indi took off all her clothes and went to the bathroom to take a bath. The water was like that of a mountain spring, very clear and fresh. After taking a bath, Indi still wore her blue Jeans pants, only replacing her T Shirt with a long-sleeved white silk shirt, which Jaka Indi had her arms rolled up to her elbows.

After bathing and dressing, Jaka Indi prayers facing the qibla (west direction) with menj'ma qoshor prayers dhuhur and ashar, followed by remembrance and meditation for a while. to strengthen his energy shield, he said, considering that Jaka Indi was feeling off guard, because he had been hypnotized by Dewi Kemala.

After finishing the meditation and then took a small flute made of yellow bamboo, and blown it with a certain rhythm, before long came a very large tiger with a thick white fur.

"Hauwmmm... gheerrrrr....What does the young master call me !?"

"Hadeuuuwh.. Hamzah's uncle, "Keluh jaka indi, "Didn't I have said many times, so that uncle do not call me young master, just call me Jaka, moreover, uncle is like my family, always beside me since I was born.

Uncle hamzah did not answer, but only licked with his tongue, the wrist of Jaka Indi who had been scratched by the nail of Dewi Kemala, while shaking his head. "Ouwh. It's just a small scar and it's healed." Taerang Jaka Indi's.

Hamzah's uncle in the form of a white tiger is actually Khodam companion Jaka Indi, khodam ancestral heritage, his name is Hamzah ( ⁇ ) which is taken based on the letter Hijaiyah, Hijaiyah,  indeed, the names of khodam are not infrequently just short, such as mim, nun, and the like.

Said the father of Jaka Indi, every descendant of the Brawijaya prabu who is the king of majapahit will be accompanied and guarded by white tiger khodam, only this white tiger khodam will only be a guardian for "Specific descendants" only, not in all descendants of Prabu Brawijaya.