DAMNED GROOM

The Binsar Batara Family Trail.

Alex has changed his name to Agam, and has managed to change and polish his homeland to be much better.

Being a tourist destination destination and residents get a bountiful windfall because the village has become a tourist destination.

The road is smooth and the visitors who come to just eliminate tired or just travel to entertain themselves.

This is an advantage for the surrounding villagers.**

In the hotel room, the room facing directly to the waterfall, Agam looked at him while sipping coffee typical of the area.

tok...

A middle-aged man knocked on the door of the hotel room, and Agam let him in.

"what is it that makes you so nervous?"

"no Juan, there has been no sign of the arrival of the ancestors so far.

It has come so far, it is in this homeland, but there is no descendant of any family I can meet here."

"there are masters, but they live around far away from this area.they shut themselves off from the outside world and are isolated.

no one around here dared to meet them.

Reportedly they do not receive guests from outside, if there is a desperate then they will kill."

"know where this story came from?"

"from the parents of the Indigenous Peasant, he was the last to see the isolated citizen."

"can I meet him?"

"i will try to arrange it sir.

The people here consider him an insane person, the source is from him and I find it hard to believe.

Perhaps you can get something from him."

Agam ordered his assistant to arrange a meeting with the parents of the customary stakeholder.

In the afternoon, Juna's personal assistant Agam had come with the father of customary stakeholders to the room.

The old man immediately looked at Agam, and his eyes were not loose and very sharp towards Agam.

"Binsar Batara, pinoppar ni raja huta. lakkam do mambahen sahuta gabe manoan nabarnit, unang ho margabus. ho do si Binsar Batara right?" * toba Batak language

(Binsar Batara, descendants of indigenous stakeholders.you who make the villagers suffer, you do not lie, you are called Binsar Batara.)

It was silent and like analyzing the old man.

"pinoppar morningshon mo oppung?"

(How many descendants?)

Agam answered the old man's question with a question, but the smiling man responded to Agam's question.

"dang huingot be, alai na clearly dang pinoppar huta i ahu, harana namangalap boru ni pangisi ni huta i ma ahu.

"Halak naro sian luat na alien togo ahu, inatta ku do parhuta i, alai parjolo ma monding inatta ku laho manubuhon mr ni si Gomgom."

(i am a migrant in your village, my wife who came from that village, but my wife first died giving birth to the father of the Gomgom)

"father ni si Gomgom dohot ahu, Ima pamukka ni luat on, hami na oust natorop do hami."

(father Gomgom with me, was the one who first opened this village, and we were the first inhabitants of this village.The family was driven out by your villagers, after my wife died.)

(the Gomgom, who became the customary Stakeholder was my grandson, and I was long married.)

The old man replied, and Agam invited him to sit down, so that the conversation would be more relaxed.

"ido oppung, ahu do si Binsar Batara. pahoppu ni raja happung, harana hona uhum do ahu cyan oppung start to become a nabolon."

(really grandfather, I am Binsar Batara, grandson of the customary, I am condemned to the eternal life of the owner of this universe.)

The old man sighed, then looked at Agam.

"huboto doi oppung sian mulana lakkam tu luat on."

(i've known since you came here for the first time in this village.)

"Bolo story i, hereditary name i. nala in rippu jolma do dang hata situtu i."

(the story of the curse, is a hereditary story, and many people assume that it is just a fairy tale.)

"Anggo hatorangon cyan oppung ni inatta ku nahinan, appala pas ma in tonga-tonga ni Tao i ma gabas muna."

(according to the testimony of my grandfather, your hometown, right in the middle of the lake.)

"In guari ma huta binsar, anggo akka pinoppar huta i, nungga exhausted laho mardalani tu luat foreign."

(called the name of the village of Binsar, if the descendants of the villagers have gone out to wander).

"Alai marpungu do annon sude, pinoppar pangisi ni luat i, bolo dung sae nabarnit nadi taon mu."

(but all the descendants of your village will gather in the middle of the lake, if your curse is over).

"Marpungu sude akka pinoppar na, tu tonga-tonga ni Tao i, laho manggunoppon bakkem dis."

(all the descendants of your village will gather in the middle of the lake, to dispose of your body later in the middle of the lake.)

"Maybe dang porsea ho tu hata kon, harana story on cyan oppung ni inatta ku do hubege. tar songon na hupasahat, hira turi-turian name i sude pung."

(maybe you don't believe what I've said, because like I said just now, it's all a fairytale.)

"adong sada boa-boa, ikkon ro do si Binsar Batara tu luat on, laho paulihon huta on, dohot rodi tao i, harana tao i do gabe inganan bakkem haduan."

(but there is a prediction that you will come here to repair this village, as well as the lake.because that is where the corpse will be).

"holan i do nahutodo pung, harana oppung pe dang hea bea pajuppang dohot pinoppar ni dongan sahuta mu."

(that is all I know about my grandson, for I have never seen any descendants from that village again.)

prak.....

The old man fell down after saying it all and Juna's personal assistant Agam immediately checked the old man's situation.

"has died sir."

Juna said to Agam, who said that the old man was dead.

The old man came with his granddaughter, Gomgom, who is the traditional regent of the village of Julu, the name of this village.

"the stories that my oppung always told me, so it was considered crazy by the surrounding residents.

I'm not the real age of my doli oppung, but it's obviously very old."

Said Gomgom the customary stakeholder, who informed the condition of his grandfather.

Gomgom himself already had a grandson and was already in adulthood, it means that the old man who had died had lived a long life.