BARA On The Land MAJAPAHIT In Episode 2: Satria From DAHA

episode 1: Romance in thanda village part two.

After thinking for a moment, Wikala finally decided to pass the Kali Brantas to accelerate to home.

By using the wisnu kencana study run fast , after a full day . Until when the sun is ditufuk west already red, until Wikala on the pedestal kruing.

Because of the extreme hunger, Wikala rests at once looking for dinner on the pedestal kruing.

After hunting for a while he finally got a fat rabbit, then on his grill.

That night he slept on the mat kruing.The next morning he continued his journey by breaking through the mat kruing, because if passing kulonan kademangan ,then it will be until noon while the road is straight it will be until when the sun unclogs the skin.

Arriving at home, the state of the house deserted.Wikala rushed towards the back, also quiet, finally he ran towards the rice field at the end of the feather.

For a moment he had reached a large rice field, his own laughter was on the side of the road.See from a distance his mother and sister.

" The Biyuuuung, larasss,!" while running, he screamed.

" Hehh, is that you, ngger,!" said mother.

When he arrived, his mother and sister took turns.

" Ngger, you've grown up now, ngger,!" his mother hugged him.

" The larasati is also big, already a girl,!" while glancing at his sister.

" Kis brother long gone, ?" ask Larasati.

" It is only now that you are allowed to go home by the eyes of Barada,!" answer Wikala.

" Biyung, where's ramanda,?" ask Wikala about her mother.

" Romu , being on the hill kanca nuwu,!" replied mother.

" Let's go home, just want to hear your experience all this time, !" take mother.

The three of them went home, leaving the rice fields that were beginning to turn yellow on them.

The DAHA and Kahuripan duchy

it was a rice barn for the Majapahit kingdom, Although Majapahit was in the face of drought and famine during the time of Prabhu Wikramawardhana, but these two duchies, namely daha and kahuripan, were still able to produce rice and rice.

While at his home, Wikala told him at length about his travels and experiences.

" But, at the end of this our village is less safe, a lot of scrappy and robbing roam,!" his mother said after Wikala finished telling the story.

" Where did they come from,?" ask Wikala.

" He said from Willis Mountain, they are cruel and ruthless and do not hesitate to kill, !" his mother again.

" But think about it, our village has never been visited, but the village of Sain , the village next door, often,!" take her mother again.

While Larasati prepares food in the kitchen.Wikala cleans himself in the back pakiwan(well).

After bathing and changing clothes, the three of them dined together.

In the evening while sitting in his pendopo, Larasati came to him.

" Kang, teach the barrel of silat,!" larasati Pinta.

" Why did you learn silat, my brother,?" ask Wikala.

" Our area is not safe, while Romo is rarely at home, when the time comes, how do we, me and Biyung, come,!" larasati.

" While Tantri has begun, learn, !" continued again.

" Ehh, Tantri studied silat,?" ask Wikala.

" Yes Kang, now she is big and beautiful too, surely kakang will pangling if you meet with ya, !" larasati.

" Yeah, did,!" wikala doesn't believe it.

The next morning Wikala walks the road in his rice field ripter, while looking at the water channel . Persawahan it restricts two villages namely thanda village with sain village .In the middle of it there are times that flow and the water is clear.It was named thanda times.

Wikala family rice fields are the widest because once thanda area is a land of seriousness for Wirapati ramanda Wikala raden, who is the official palace of Majapahit.

When the Surya was directly overhead, Larasati and her mother came to the hut

paddies.

Wikala, Larasati and her mother eat together in a hut

A moment later arrived from sebrang Kali, someone called.

" Larass, larass, larass,!" yell that guy.

Larasati turned her head and said,

" Heeii, Tantri, come here, let's eat with us, !" larasati Reply.

And Merta Tantri cross Kali which is not too wide by using a bamboo bridge.

Upon arrival at the hut, Tantri looked doubtful.

" Come on, come on up,!" bring Larasati.

Tantri was silent, after her mother invited her to ride.He seemed reluctant to see Wikala there, at first Tantri thought Wikala was a stranger.

Larasati lah said then to melt the atmosphere .

" Hheii, Tantri is big now and beautiful again,!" fun Wikala.

Looked Tantri's face reddened.

Old Tantri silent, wrong behavior .

Seeing this gurgle, again Larasati asked what was the reason he called earlier.

" Ehh, I'd like to ask you, do you want to learn nari with your crazy aunt,?" ask Tantri.

" Maybe you want Tri, because Radeksa's brother has come home,!" answer Larasati.

" Ehh, how are you doing Tri,?" ask Wikala.

" Good Kang, Deksa,!" tantri replied shyly.

" Where did he learn the narrative, anyway,?" ask Wikala again.

" In the banjar of Kang village, !" answer Tantri.

" I'll wait for you tomorrow at the village banjar, yes, rass,!" tantri said as she got down from the hut.

" Don't eat first son, Tantri,?" ask Wikala's mother.

" No, come on, Tantri ate earlier, !" answer Tantri

Then we headed to the bamboo bridge.

After Tantri's departure, Wikala seemed silent, something strange when he saw Tantri, but they were friends of the game .

The next morning with the transfer of Wikala, Larasati went to banjar kademangan thanda sain, sain village is the parent village of kademangan .

The one who was Tantri's father.

In the kademangan banjar has many people, including ki demang and its devices .The girls who will learn Dance, also do not miss Tantri.

Seeing the arrival of Larasati, Tantri ran up to him.

" Why is Radeksa's brother you're asking, then,?" ask him on Larasati.

" Can't Radeksa's brother come, then,?" The bar behind asking .

" Not so, but right, men rarely want to dance ,!" answer Tantri.

" Sister Radeksa came not to learn Dance but just to walk,!" larasati.

They saw the head of the mangosteen Tantri, then they went up

banjar, while Wikala joined the parents who delivered his son.

Once opened by ki demang, then dance practice was started.

When I saw Wikala, I called her . After Wikala sat nearby she said,

" When does Anger Radeksa come home,?" ask ki demang.

" Yet ki demang,!" answer Wikala.

" Look, ngger, at the end of this village we are not safe, so I hope Anger Radeksa will give a little training to the village youth to be able to maintain the security of the village,!" ki demang said without aling-aling.

" When do you think it's time, Ki,?" ask Wikala.

"If you want to spend three weeks,!" answer ki demang.

" All right ki, tomorrow night , we start,!" wikala Sahut.

After finishing dance practice, Wikala and Larasati were invited to stop at the house of ki demang.

They were there in the jamu eating together, while telling stories about Wikala's experience of nearly five years leaving the village.

For Wikala during her time at home there was something beautiful, there was a strange vibrating shiver on her chest when she met Tantri again.

Looking at Tantri now who has become Dara Nan Jelita, it feels different from the time before when they played together.

Lams Wikala dissolved in his daydream, when Larasati took a note and said

" Kang's late in the afternoon, let's go home , 'biyung must have been waiting a long time,!" bring Larasati.

" Well, we say goodbye, maybe tomorrow night I come again,!" said Wikala to ki demang.

" We are waiting for the arrival of angger, a night's swoop, !" answer ki demang.

Along the way home, Larasati often teases Wikala.They cross her rice fields which is the village boundary .

The villagers rata mengrnal

they are mainly Larasati.

They admire the beauty of their faces and

the personality of both sons of daughter Mpu

Thanda or raden Wirapati's .